齐格蒙特·鲍曼(Zygmunt Bauman),1925年生于波兰兹南市。英国利兹大学和波兰华沙大学荣誉退休教授。著有《后现代伦理学》、《现代性与大屠杀》、《生活在碎片之中》、《后现代性及其不满者》、《追寻政治》、《立法者和阐释者:论现代性、后现代性和知识分子》等。
The word "globalization" is used to convey the hope and determination of order-making on a worldwide scale. It is trumpeted as providing more mobility -of people, capital, and information -and as being equally beneficial for everyone. With recent technological developments -most notably the Internet -globalization seems to be the fate of the world. But no one seems to be in control. As noted sociologist Zygmunt Bauman shows in this detailed history of globalization, while human affairs now take place on a global scale, we are not able to direct events; we can only watch as boundaries, institutions, and loyalties shift in rapid and unpredictable ways. Who benefits from the new globalization? Are people in need assisted more quickly and efficiently? Or are the poor worse off than ever before? Will a globalized economy shift jobs away from traditional areas, destroying time-honored national industries? Who will enjoy access to jobs in the new hierarchy of mobility? From the way the global economy creates a class of absentee landlords to current prison designs for the criminalized underclass, Bauman dissects globalization in all its manifestations: its effects on the economy, politics, social structures, and even our perceptions of time and space. In a chilling analysis, Bauman argues that globalization divides as much as it unites, creating an ever-widening gulf between the haves and the have-nots. Rather than the hybrid culture we had hoped for, globalization is creating a more homogenous world. Drawing on the works of philosophers, social historians, architects, and theoreticians such as Michel Foucault, Claude Lévi-Strauss, Alfred J. Dunlap, and Le Corbusier, presents a historical overview of the methods employed to create and define human spaces and institutions, from rural villages to sprawling urban centers. Bauman shows how the advent of the computer translates into the decline of truly public space. And he explores the dimensions of a world in which -through new technologies -time is accelerated and space is compressed, revealing how we have arrived at our current state of global thinking. Bauman´s incisive methods of inquiry make an excellent antidote to the exuberance expressed by those who stand to benefit from the new pace and mobility of the modern life.
【整理了一下五年前写的作业,先都放在豆瓣】 全球化已经成为当代学者无法绕开的一种世界现状,各个学科内对于这一局面的讨论也有不少。鲍曼的这本《全球化——人类的后果》,大概是对此最悲观的声音之一。 在鲍曼这里,“地方性”或者“本土性”或者“全球本土性”是一个频频...
评分【整理了一下五年前写的作业,先都放在豆瓣】 全球化已经成为当代学者无法绕开的一种世界现状,各个学科内对于这一局面的讨论也有不少。鲍曼的这本《全球化——人类的后果》,大概是对此最悲观的声音之一。 在鲍曼这里,“地方性”或者“本土性”或者“全球本土性”是一个频频...
评分鲍曼对全球化的洞见无依带着悲观主义的色彩,在他看来,全球化在制造流动性的同时并没有给人类带来自由,反而从另一个方面加速了社会的两极分化,资本主义和全球化所带来的剥削进一步加强。 如吉登斯所言,晚进现代化社会是一个时空急剧压缩的社会,这种时空压缩造成了脱域,即...
评分提到了许多非常现实的社会问题,像米歇尔福柯所描述的全景式监狱图景(上层统治阶级和下层民众之间的关系);社会财富两极分化日益加剧;流动性所产生的无保障和不确定性以及民众由此产生的对于生活的恐慌与焦虑等等。 作者对于下层民众的生活状态所持的态度是悲观的——像“奴...
评分鲍曼对全球化的洞见无依带着悲观主义的色彩,在他看来,全球化在制造流动性的同时并没有给人类带来自由,反而从另一个方面加速了社会的两极分化,资本主义和全球化所带来的剥削进一步加强。 如吉登斯所言,晚进现代化社会是一个时空急剧压缩的社会,这种时空压缩造成了脱域,即...
Glocalization. RIP professor Bauman.
评分"Globalization". 正在身临其境地体验“全球化的在地化”
评分"Globalization". 正在身临其境地体验“全球化的在地化”
评分非常精彩。从后现代的角度,把全球化的关注点重新放到“人”身上来。文本身也很好读,写得浪漫优美。
评分非常精彩。从后现代的角度,把全球化的关注点重新放到“人”身上来。文本身也很好读,写得浪漫优美。
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