Being Good 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Simon Blackburn 作者

Oxford University Press, USA

译者

2003-4-17 出版日期

172 页数

USD 14.95 价格

Paperback

丛书系列

9780192853776 图书编码

Being Good 在线电子书图书标签: 哲学伦理学 ethics 道德找不到 philosophy 道德和良好生活思想

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发表于2024-09-27

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Being Good 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Being Good 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

Being Good 在线电子书用户评价

评分☆☆☆☆☆

Blackburn的introduction好像小蘑菇^^~

评分☆☆☆☆☆

“如果我们…行事公正…我们大概不会…看到自己成为圣人，但也不会看到自己成为妖魔。”

评分☆☆☆☆☆

“如果我们…行事公正…我们大概不会…看到自己成为圣人，但也不会看到自己成为妖魔。”

评分☆☆☆☆☆

Blackburn的introduction好像小蘑菇^^~

评分☆☆☆☆☆

“如果我们…行事公正…我们大概不会…看到自己成为圣人，但也不会看到自己成为妖魔。”

Being Good 在线电子书著者简介

Being Good 在线电子书图书目录

Being Good 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Being Good 在线电子书图书描述

It is not only in our dark hours that scepticism, relativism, hypocrisy, and nihilism dog ethics. Whether it is a matter of giving to charity, or sticking to duty, or insisting on our rights, we can be confused, or be paralysed by the fear that our principles are groundless. Many are afraid that in a Godless world science has unmasked us as creatures fated by our genes to be selfish and tribalistic, or competitive and aggressive. Simon Blackburn, author of the best-selling Think, structures this short introduction around these and other threats to ethics. Confronting seven different objections to our self-image as moral, well-behaved creatures, he charts a course through the philosophical quicksands that often engulf us. Then, turning to problems of life and death, he shows how we should think about the meaning of life, and how we should mistrust the sound-bite sized absolutes that often dominate moral debates. Finally he offers a critical tour of the ways the philosophical tradition has tried to provide foundations for ethics, from Plato and Aristotle through to contemporary debates.

Being Good 在线电子书下载 mobi epub pdf txt 在线电子书下载

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Being Good 在线电子书读后感

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If someone ask me "Why should I be moral?" continuously and persistently and cannot be satisfied by any answers. She is the one that have thought too much. Neither the a priori reasons nor the relative cultures/norms will provide the reasons of being good....

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