This new translation is the first to be published in a twenty-volume English-language edition of "The Complete Works of Friedrich Nietzsche," the first complete, critical, and annotated translation of all of Nietzsche's work. The Stanford edition is based on the Colli-Montinari edition, which has received universal praise: "It has revolutionized our understanding of one of the greatest German thinkers"; "Scholars can be confident for the first time of having a trustworthy text." Under the title "Unzeitgemasse Betrachtungen," Nietzsche collected four essays published separately between 1873 and 1876: "David Strauss the Confessor and the Writer," "On the Utility and Liability of History for Life," "Schopenhauer as Educator," and "Richard Wagner in Bayreuth." The title, newly translated as "Unfashionable Observations," spells out the common impulse linking these essays: Nietzsche's inimical attitude toward his "time," understood broadly as all the mainstream and popular movements that constituted contemporary European, but especially German, "culture" in the wake of the Prussian military victory over the French in 1871. The "Unfashionable Observations" are foundational works for Nietzsche's entire philosophy, prefiguring both his characteristic philosophical style and many of the major ideas he would develop in his later writings. This is the first English translation to include Nietzsche's variants to the published text.
具體描述
讀後感
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用戶評價
PHIL043 "The Utility and Liability of History" 初步的想法：尼采嘗試用suprahistorical & ahistorical standpoint來解決Hegelian historiography所帶來的existential problems/historical sickness: the submission of personality to world process. 然而一個basic premise-weak personality/historical sickness-也許需要更嚴格的主體思想作為支撐 有關尼采的writing, 個人不是很喜歡這種poetic prose, 但不管怎樣第一個大paper就寫尼采&黑格爾瞭
评分PHIL043 "The Utility and Liability of History" 初步的想法：尼采嘗試用suprahistorical & ahistorical standpoint來解決Hegelian historiography所帶來的existential problems/historical sickness: the submission of personality to world process. 然而一個basic premise-weak personality/historical sickness-也許需要更嚴格的主體思想作為支撐 有關尼采的writing, 個人不是很喜歡這種poetic prose, 但不管怎樣第一個大paper就寫尼采&黑格爾瞭
评分PHIL043 "The Utility and Liability of History" 初步的想法：尼采嘗試用suprahistorical & ahistorical standpoint來解決Hegelian historiography所帶來的existential problems/historical sickness: the submission of personality to world process. 然而一個basic premise-weak personality/historical sickness-也許需要更嚴格的主體思想作為支撐 有關尼采的writing, 個人不是很喜歡這種poetic prose, 但不管怎樣第一個大paper就寫尼采&黑格爾瞭
评分PHIL043 "The Utility and Liability of History" 初步的想法：尼采嘗試用suprahistorical & ahistorical standpoint來解決Hegelian historiography所帶來的existential problems/historical sickness: the submission of personality to world process. 然而一個basic premise-weak personality/historical sickness-也許需要更嚴格的主體思想作為支撐 有關尼采的writing, 個人不是很喜歡這種poetic prose, 但不管怎樣第一個大paper就寫尼采&黑格爾瞭
评分PHIL043 "The Utility and Liability of History" 初步的想法：尼采嘗試用suprahistorical & ahistorical standpoint來解決Hegelian historiography所帶來的existential problems/historical sickness: the submission of personality to world process. 然而一個basic premise-weak personality/historical sickness-也許需要更嚴格的主體思想作為支撐 有關尼采的writing, 個人不是很喜歡這種poetic prose, 但不管怎樣第一個大paper就寫尼采&黑格爾瞭
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