论法的精神(下册)

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出版者:商务印书馆
作者:[法] 孟德斯鸠
出品人:
页数:459
译者:张雁深
出版时间:1963-03
价格:21.2
装帧:精装
isbn号码:9787100023313
丛书系列:汉译世界学术名著丛书(精装)
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《论法的精神(下册)》 《论法的精神》是法国启蒙思想家孟德斯鸠的传世巨著,其下册延续了上册的宏大视野,深入剖析了法律与国家、政治体制、气候、地理、习俗、宗教以及民族性格之间的复杂关联。本书并非仅仅是对法律条文的罗列,而是将法律视为一种社会现象,探究其形成、演变及其对人类社会生活方方面面的深刻影响。 在下册中,孟德斯鸠首先将目光投向了政治体制的类型及其对法律的影响。他详细区分了共和国、君主国和专制国这三种基本政体,并阐述了各自的“精神”——即驱动其运转的核心原则。共和国以美德为基础,君主国以荣誉为准则,而专制国则依赖恐惧。这些不同的政治精神,自然而然地塑造了各具特色的法律体系。例如,在共和国,法律会鼓励公民参与公共事务,强调平等和公民责任;在君主国,法律则更多地维护君主的权威和贵族的特权,并强调荣誉感来约束行为;而在专制国,法律的制定往往是为了巩固统治者的绝对权力,并以严酷的惩罚来维持秩序。孟德斯鸠对这些政体的细致分析,揭示了政治权力与法律之间的内在逻辑,为后世理解国家治理提供了重要的理论框架。 随后,孟德斯鸠将视角转向了法律与气候、地理环境的联系。他认为,地理环境,尤其是气候,对人类的体质、性格以及由此产生的社会习俗和法律都具有不可忽视的作用。例如,他认为生活在寒冷地区的人们通常更为强壮、勇敢,而生活在炎热地区的人们则可能更为懒惰、感性。这些差异并非宿命论,而是强调了自然环境在塑造人类社会和法律制度时的客观制约。他讨论了不同气候下人们的身体状况如何影响他们的行为模式,进而影响到法律对犯罪的惩罚程度、对奴隶制的态度,甚至是对婚姻制度的看法。尽管这一论断在今天看来可能带有时代的局限性,但其试图探究法律与自然环境之间相互作用的尝试,无疑具有开创性意义。 接着,孟德斯鸠深入探讨了法律与宗教、民族习俗之间的关系。他认为,宗教不仅仅是一种信仰体系,更是一种重要的社会力量,能够影响人们的思想观念、道德准则以及社会规范。不同宗教的教义和组织形式,都会在一定程度上渗透到国家的法律之中,并影响人们对法律的遵守程度。例如,他分析了不同宗教对政治权力、个人自由、刑罚制度以及妇女地位等问题的看法,并考察了这些宗教观念如何转化为法律条文。同时,他强调了民族习俗的根深蒂固。这些世代相传的习惯、风俗和传统,往往比成文法更能有效地规范人们的行为,并且在法律的制定和执行过程中扮演着重要角色。孟德斯鸠认为,一个有效的法律体系,必须与本民族的习俗相契合,否则将难以被社会接受和遵守。 本书的下册还特别关注了法律与商业、家庭、刑罚以及政治自由。孟德斯鸠认为,商业是国家繁荣的重要驱动力,而法律在促进或阻碍商业发展方面起着关键作用。他分析了不同法律制度对贸易、货币、税收以及产权保护的影响,并强调了商业活动如何能够促进民族之间的交流和理解。在家庭法律方面,他探讨了婚姻、继承、父权等议题,以及这些法律如何反映和塑造不同社会中的家庭结构和性别关系。 尤其值得关注的是,孟德斯鸠对刑罚的哲学思考。他反对酷刑,主张刑罚的轻重应该与犯罪的性质相适应,并且强调刑罚的目的在于预防犯罪,而非单纯的报复。他对死刑的看法尤其值得深思,他认为只有在国家面临极其严重的威胁时,死刑才应该被审慎地使用。他对刑罚的理性思考,为现代刑法学的罪刑相适应原则奠定了重要基础。 最后,《论法的精神(下册)》的核心议题之一是政治自由的保障。孟德斯鸠认为,政治自由的实现离不开合理的法律制度。他尤其推崇三权分立的原则,即立法权、行政权和司法权应该分属于不同的国家机关,并相互制衡。他认为,当这三种权力集中于同一人或同一机构手中时,必然会导致专制和对自由的压迫。这种“权力导致腐败,绝对权力导致绝对腐败”的洞见,对后世国家权力结构的构建产生了深远影响,成为现代宪政理论的基石。他通过分析英国的政治制度,阐述了权力制衡在保障公民自由方面的实际意义。 总而言之,《论法的精神(下册)》是一部百科全书式的著作,它以其宏大的历史观和深刻的社会洞察力,系统地探讨了法律与人类社会方方面面的相互关系。孟德斯鸠的分析鞭辟入里,逻辑严谨,其对政体、气候、习俗、宗教等因素对法律的影响的论述,以及对政治自由和权力制衡的追求,至今仍具有重要的参考价值,是理解西方政治思想和法学理论的必读经典。

作者简介

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读后感

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首先声明,本书是个缩译的版本,不完全。我去年读了,一直没有时间整理写在书头的笔记,现在整理了,摘录几句书中的话。 ---------------------------------------------------- 从哲学上讲,使君主政治的各个部分运转的,是一种虚假的荣誉…… 荣誉要求贵族所做的,莫过于...  

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全书共三十一章,六百零五节,内容涉猎深广,包括法与各类政体原则与性质的关系,法与国家自然状态的关系(如气候性质、土壤性质、民族的普遍精神、习俗和风尚等),法与居民的宗教、性癖、财富、货币、人口、贸易、风俗、习惯的关系,还论述了各个国家的法理与...  

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孟德斯鸠宣称要像自然科学那样分析人类政体和制度,这一愿景很吸引我,而且他的文字很清晰,语义直白,用词精确而一致,不像其他许多经典那样给我制造阅读障碍,所以这本书我是认真读完的。 但孟德斯鸠充其量只是在形式上完成了他为自己设定的任务:像博物学家那样对政体和其...  

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第一,第三栏下方提到英文有个词是independance,显然是independence。 第二,第五栏中部给了英文原文和张雁深、许明龙两位先生的翻译,我觉得如果英文是法文的准确翻译的话,那么张、许二公或许都理解错了。 英文如下: But, it does not result from this that a religion ...  

用户评价

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As I progress through this monumental work, the author’s exploration of the relationship between laws and societal customs is particularly illuminating. Montesquieu, it seems, firmly believes that laws do not exist in a vacuum, but are rather deeply intertwined with the habits, traditions, and even the prejudices of a people. His analysis of how different forms of government interact with these social fabrics is both insightful and, at times, unsettling in its honesty. He examines how laws can either reinforce existing customs, thereby solidifying social cohesion, or how they can attempt to reshape them, a process fraught with potential for resistance and unintended consequences. The detailed consideration of specific customs, such as those related to marriage, inheritance, and even fashion, demonstrates a commitment to understanding the totality of human life as it pertains to the legal framework. This holistic approach underscores the idea that effective governance requires more than just abstract principles; it demands a profound understanding of the human beings who are governed. His ability to draw parallels between seemingly minor social conventions and their impact on the stability of nations is a testament to his keen observational skills and his deep understanding of the human psyche. It's a perspective that encourages one to look beyond the written statutes and consider the unwritten rules that truly govern our daily lives.

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The latter sections of "The Spirit of the Laws (Volume II)" offer a profound consideration of the factors that contribute to the decline and fall of states, a topic that resonates deeply with historical observations and contemporary concerns. Montesquieu meticulously examines the internal weaknesses and external pressures that can lead to the disintegration of even the most powerful empires. He attributes this decay not to single catastrophic events, but rather to a gradual erosion of the fundamental principles that initially gave the state its strength and cohesion. This includes the corruption of its foundational laws, the loss of civic virtue among its citizens, and the unchecked growth of internal factions or external threats. His analysis is characterized by a deep understanding of historical cycles and the recurring patterns of rise and fall that have characterized human societies throughout antiquity and beyond. He provides compelling case studies, often drawing from the Roman Empire's transformation, to illustrate how a neglect of the "spirit" of its institutions, coupled with an overemphasis on military might or internal corruption, ultimately proved fatal. This section, more than any other, serves as a powerful reminder of the fragility of political order and the constant need for vigilance and adaptation to preserve it, encouraging a critical assessment of any society's long-term trajectory.

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As I immerse myself in this second volume, Montesquieu's detailed examination of different types of societies and their corresponding legal structures is consistently fascinating. He moves from analyzing republics and monarchies to discussing despotisms, and his observations on the mechanisms of each are incredibly sharp. His definition of despotism, for instance, as a government where power is wielded by one person without regard for law or equity, and where everything is subject to their will, is starkly illuminating. He argues that such systems, while appearing efficient in the short term, are inherently unstable and ultimately destructive to the human spirit, fostering fear and servility. In contrast, he analyzes the principles that underpin more moderate forms of government, such as honor in monarchies and virtue in republics, and how these principles are reflected and reinforced in their respective laws. The way he connects these abstract principles to concrete legal practices – from taxation and military service to the administration of justice – provides a rich and nuanced understanding of how different political systems operate in practice. His ability to dissect these complex systems and articulate their underlying logic is a testament to his enduring intellectual legacy and provides a valuable framework for understanding political realities across time and cultures.

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The intricate web of influences that Montesquieu weaves in "The Spirit of the Laws (Volume II)" continues to astonish me, particularly his extensive discussion on the impact of climate and geography on legal systems. It’s a bold assertion, suggesting that the very air we breathe and the land we inhabit can shape our laws and, by extension, our character. While initially I might have approached this premise with a degree of skepticism, Montesquieu’s detailed historical and sociological arguments gradually persuade me of the significant, albeit not deterministic, role these environmental factors play. He meticulously details how different climates might foster different temperaments, influencing everything from a society's propensity for indolence or industry to its receptiveness to certain forms of governance. The sheer volume of historical evidence he marshals to support these claims is impressive, demonstrating a scholar’s dedication to substantiating even the most unconventional of hypotheses. This is not to say he advocates for a purely environmental determinism, but rather that these are crucial considerations within the broader constellation of factors that contribute to the "spirit" of laws. His ability to connect seemingly physical realities to the abstract realm of legal and political structures is a hallmark of his genius, forcing the reader to broaden their perspective on the forces that shape human civilization.

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Montesquieu's exploration of economic principles and their connection to the laws of nations in this volume offers a particularly pragmatic dimension to his grand theory. He doesn't just focus on the abstract structures of power; he keenly observes how trade, commerce, and the acquisition of wealth are regulated by law and, in turn, how these economic activities shape legal and political development. His discussions on the free flow of commerce, the regulation of currencies, and the establishment of property rights reveal a sophisticated understanding of the economic underpinnings of societal prosperity and stability. He suggests that laws that encourage trade and protect merchants are often essential for fostering a thriving economy, which in turn can contribute to a more moderate and stable form of government. Conversely, he identifies how restrictive economic policies and arbitrary confiscation of wealth can lead to decline and social unrest. This integration of economic analysis into his broader political philosophy is crucial, as it demonstrates his recognition that a nation's laws must also be grounded in practical considerations that affect the daily lives and livelihoods of its citizens. The historical examples he employs to illustrate these points, drawing from various periods of European history, further solidify his arguments and make them relatable to enduring economic challenges.

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The second volume of "The Spirit of the Laws" presents a captivating examination of the delicate balance of powers within a state, a concept that has, I believe, profoundly shaped subsequent political thought. Montesquieu's dissection of the legislative, executive, and judicial branches is not merely an academic exercise; it feels like a practical guide to preventing tyranny and fostering liberty. His arguments for the separation of these powers, and the necessity for each to check and balance the others, are laid out with such clarity and persuasive force that one cannot help but appreciate the foresight of his observations. He masterfully illustrates how concentrated power, unchecked and unconstrained, inevitably leads to corruption and the erosion of fundamental rights. The historical examples he draws upon, from the Roman Republic to the English constitution, serve not as dusty relics but as living lessons, demonstrating the perennial struggle to maintain a just and equitable government. What strikes me most is his emphasis on the "spirit" behind the laws, suggesting that a mere formal separation of powers is insufficient if the underlying intentions and principles are not upheld. This nuanced perspective encourages a deeper reflection on the practical implementation of these ideals and the vigilance required to ensure their enduring efficacy. It’s a testament to his intellectual prowess that he can articulate such intricate political theories with such accessible prose, making the complex world of governance feel understandable and, dare I say, even inspiring.

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Finally, and perhaps most importantly, the enduring legacy of Montesquieu's work, as exemplified in this second volume, lies in its profound influence on the concept of liberty. While he acknowledges that different forms of government have their own unique expressions of order and stability, his ultimate admiration clearly gravitates towards systems that safeguard individual freedoms. He doesn't define liberty as a simple absence of restraint, but rather as the ability to do what the laws permit, emphasizing that true liberty exists within a framework of well-defined and justly administered laws. His meticulous exploration of how different legal systems either promote or hinder this nuanced understanding of liberty is a cornerstone of the entire work. He argues that laws designed to protect citizens from arbitrary power, to ensure due process, and to guarantee fundamental rights are essential for the flourishing of a free society. The historical examples he uses, from the English constitution to the rights of citizens in ancient republics, are not merely academic curiosities but serve as evidence for his belief in the possibility of achieving a stable society that is also inherently free. It is this deep commitment to understanding the conditions necessary for liberty that makes "The Spirit of the Laws" such a timeless and invaluable contribution to political philosophy, prompting ongoing reflection on the nature of freedom and the responsibilities of governments to protect it.

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One of the most compelling aspects of this volume is Montesquieu’s exploration of different forms of punishment and their ethical and practical implications. He doesn't simply describe penal codes; he interrogates the very philosophy behind them, considering what constitutes just retribution and effective deterrence. His arguments often lean towards a more moderate and humane approach to punishment, contrasting it with the often brutal and excessive practices prevalent in many societies of his time. The author's emphasis on proportionality – that the punishment should fit the crime – is a cornerstone of his reasoning, and he provides a wealth of historical examples to illustrate the consequences of deviating from this principle. He clearly believes that laws, and the punishments they prescribe, should aim to foster civic virtue and societal order rather than merely enacting vengeance. This focus on the underlying principles of justice, rather than just the mechanics of law enforcement, elevates the discussion beyond a simple descriptive account. His nuanced understanding of human motivation and the potential for reform suggests a remarkably progressive outlook for his era, prompting deep contemplation on how we, in our own time, approach the concept of justice and its societal role. The intellectual rigor applied to these often grim subjects is truly remarkable.

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The author's extended treatment of the relationship between religion and law in "The Spirit of the Laws (Volume II)" is both comprehensive and thought-provoking. Montesquieu delves into how religious doctrines and institutions can influence, and be influenced by, the legal frameworks of a society. He meticulously examines various religious traditions and their impact on moral codes, social order, and even the structure of government itself. What is particularly striking is his attempt to analyze these interactions with a degree of detachment, focusing on their societal effects rather than engaging in theological debate. He recognizes that religion can serve as a powerful force for social cohesion, providing a shared set of values and moral guidance, but also acknowledges its potential to become a source of conflict and oppression when intertwined too closely with political power. His observations on religious tolerance and the dangers of religious persecution are remarkably prescient, offering timeless insights into the challenges of maintaining peace and order in religiously diverse societies. The depth of his historical knowledge, spanning numerous civilizations and epochs, allows him to draw compelling comparisons and highlight recurring patterns in the interplay between faith and governance, making this section a cornerstone of his overall thesis.

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Montesquieu's "The Spirit of the Laws (Volume II)" continues its profound exploration of governmental structures and their inherent influences on societies, offering a rich tapestry of historical analysis and philosophical speculation. As I delve into its pages, I am consistently struck by the author's ability to weave together seemingly disparate threads of human experience – from the climates of nations to the nuances of religious institutions – and demonstrate their intricate connections to the laws that govern them. The sheer scope of his inquiry is breathtaking, encompassing ancient republics, the monarchies of Europe, and even touching upon the nascent political experiments of his own time. What particularly resonates with me is his meticulous approach to understanding *why* laws take the form they do, rather than simply cataloging their existence. He doesn't shy away from complex causal relationships, positing that laws are not arbitrary decrees but rather emerge from a deep-seated interplay of factors that shape the very character of a people. This necessitates a certain intellectual rigor from the reader, a willingness to engage with historical precedents, geographical considerations, and even the subtle psychological predispositions that Montesquieu argues are fundamental to grasping the spirit of a legal system. It's a book that rewards careful, contemplative reading, and each chapter seems to unveil another layer of understanding about the multifaceted nature of human governance and its enduring impact on the human condition. The author’s ability to maintain a consistent, yet adaptable, analytical framework across such a vast array of subjects is nothing short of remarkable, prompting me to reconsider many of my prior assumptions about the origins and evolution of social order.

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