About Hume: David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. The Clarendon Hume Edition includes general editors like: Professor T. L. Beauchamp, Georgetown University, USA, Professor D. F. Norton, McGill University, Canada, and Professor M. A. Stewart, University of Lancaster, England. "The Clarendon Hume" will include all of his works except his History of England and minor historical writings; it will be the only thorough critical edition, and will provide a far more extensive scholarly treatment than any previous editions. This edition (which has been in preparation since the 1970s) offers authoritative annotation, bibliographical information, and indexes, and draws upon the major advances in textual scholarship that have been made since the publication of earlier editions-advances both in the understanding of editorial principle and practice and in knowledge of the history of Hume's own texts. The Edition will comprise: Volumes 1 and 2: "A Treatise of Human Nature", edited by D. F. Norton; Volume 3: "An Enquiry concerning Human Understanding", edited by T. L. Beauchamp; Volume 4: "An Enquiry concerning the Principles of Morals", edited by T. L. Beauchamp; Volume 5: "The Natural History of Religion and the Dissertation on the Passions"; Volumes 6 and 7: "Essays"; Volume 8: "Dialogues concerning Natural Religion and other posthumous publications", edited by M. A. Stewart. About this work: "An Enquiry concerning the Principles of Morals" was Hume's third great philosophical work, first published in 1751. Hume's aim in this elegant and lucid work was to present in an accessible way his theory of the foundation of morality in human nature, which had developed significantly since he first addressed the subject in the "Treatise of Human Nature" (1739/40). He discusses moral psychology; freedom, necessity, and causation; practical reasoning; justice; virtues and other moral qualities. He considered this Enquiry to be 'of all my writings, historical, philosophical, or literary, incomparably the best'. About this volume: The authoritative version of the text, based upon the 1772 edition that was seen through the press by Hume himself, is presented here accurately and clearly. The editor's introduction sets the work in its historical context; the annotation and glossary provide information about Hume's sources, allusions, citations, and meanings, to help readers towards a full understanding of the text. A biographical appendix identifies the many people mentioned by "Hume in the Enquiry". Bibliographies list the works cited by Hume and a selection of the secondary literature. Hume's original index is reproduced, together with a new general index by the editor.
道德原理研究 大卫•休谟 因此,使这种论敌(没有诚意的争论者)转变的唯一办法是任其自行其事。 每个人内心感到的东西是情感的标准。 一切道德思辨的目的都是教诲我们应尽的责任,并通过恰当地描述罪恶的丑陋和道德的美好,使我们形成相应的习惯,使我们避开前者,接受...
评分Hume’s concept of justice: anti-cosmopolitanism (Enquiry, p.22): When universal benevolence (“imprudent fanatics”) prevails, justice is of no USE. Justice: cautious, jealous, artificial virtue. Of use. Perfect humanity and moderation means justice would ...
评分 评分休谟在本书中的理论完全建立在经验主义上。他并非通过抽象的推理先得出结论,而是从生活中的大量经验归纳出某种原理。以论题来看,这种论证方法有一定的合理性。因为脱离了现实的道德理论考证,显然是空中楼阁。但经验论往往会使推理停留在某一步,而不能再往前推进,因为...
评分【按语:休谟的《道德原则研究,1751》是对《人性论》卷3的改写。休谟通过分析那些引发赞美或谴责的心理品质或习惯来展开研究;道德区别源于情感而非理性。仁爱和正义等德性中效用都是重要因素,公共效用甚至是社会性美德的唯一基础。效用的心理基础则是诸如人道和仁爱等心理品...
第三部分看不下去全跳
评分第三部分看不下去全跳
评分第三部分看不下去全跳
评分第三部分看不下去全跳
评分第三部分看不下去全跳
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