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An Enquiry concerning the Principles of Morals

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David Hume 作者
Oxford University Press, USA
译者
2006-6-1 出版日期
392 页数
USD 50.00 价格
Paperback
丛书系列
9780199266333 图书编码

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An Enquiry concerning the Principles of Morals 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

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An Enquiry concerning the Principles of Morals 在线电子书 著者简介


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An Enquiry concerning the Principles of Morals 在线电子书 图书描述

About Hume: David Hume (1711-1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. The Clarendon Hume Edition includes general editors like: Professor T. L. Beauchamp, Georgetown University, USA, Professor D. F. Norton, McGill University, Canada, and Professor M. A. Stewart, University of Lancaster, England. "The Clarendon Hume" will include all of his works except his History of England and minor historical writings; it will be the only thorough critical edition, and will provide a far more extensive scholarly treatment than any previous editions. This edition (which has been in preparation since the 1970s) offers authoritative annotation, bibliographical information, and indexes, and draws upon the major advances in textual scholarship that have been made since the publication of earlier editions-advances both in the understanding of editorial principle and practice and in knowledge of the history of Hume's own texts. The Edition will comprise: Volumes 1 and 2: "A Treatise of Human Nature", edited by D. F. Norton; Volume 3: "An Enquiry concerning Human Understanding", edited by T. L. Beauchamp; Volume 4: "An Enquiry concerning the Principles of Morals", edited by T. L. Beauchamp; Volume 5: "The Natural History of Religion and the Dissertation on the Passions"; Volumes 6 and 7: "Essays"; Volume 8: "Dialogues concerning Natural Religion and other posthumous publications", edited by M. A. Stewart. About this work: "An Enquiry concerning the Principles of Morals" was Hume's third great philosophical work, first published in 1751. Hume's aim in this elegant and lucid work was to present in an accessible way his theory of the foundation of morality in human nature, which had developed significantly since he first addressed the subject in the "Treatise of Human Nature" (1739/40). He discusses moral psychology; freedom, necessity, and causation; practical reasoning; justice; virtues and other moral qualities. He considered this Enquiry to be 'of all my writings, historical, philosophical, or literary, incomparably the best'. About this volume: The authoritative version of the text, based upon the 1772 edition that was seen through the press by Hume himself, is presented here accurately and clearly. The editor's introduction sets the work in its historical context; the annotation and glossary provide information about Hume's sources, allusions, citations, and meanings, to help readers towards a full understanding of the text. A biographical appendix identifies the many people mentioned by "Hume in the Enquiry". Bibliographies list the works cited by Hume and a selection of the secondary literature. Hume's original index is reproduced, together with a new general index by the editor.

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An Enquiry concerning the Principles of Morals 在线电子书 读后感

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【按语:休谟的《道德原则研究,1751》是对《人性论》卷3的改写。休谟通过分析那些引发赞美或谴责的心理品质或习惯来展开研究;道德区别源于情感而非理性。仁爱和正义等德性中效用都是重要因素,公共效用甚至是社会性美德的唯一基础。效用的心理基础则是诸如人道和仁爱等心理品...  

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一直以来,每每提及休谟我们所强调的总是他的“道德情感学派”的立场,但是这一标签式的印象在反复的映现下总会产生偏颇的认识,如果稍微将其与亚里士多德的观点进行比照,或许能起到纠偏的作用。 明显的是,正如休谟承认“理性和情感在几乎所有道德规定和道德推论...  

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休谟在本书中的理论完全建立在经验主义上。他并非通过抽象的推理先得出结论,而是从生活中的大量经验归纳出某种原理。以论题来看,这种论证方法有一定的合理性。因为脱离了现实的道德理论考证,显然是空中楼阁。但经验论往往会使推理停留在某一步,而不能再往前推进,因为...  

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写在前面:底本用的是曾晓平译本,偶尔参照原文。翻译的质量并不差。 第一章 论道德的一般原则 一、反对道德虚无主义者 首先,休谟反对了道德虚无主义者。休谟强调道德区别的实在性,而道德区别包括性格的区别和行动的区别(亦即,道德判断一方面可以施加于行动,另一方面还可...  

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古典经验主义认为社会的形成靠的是道德和伦理力量的联结,而这些纽带得以形成的信条是效用性(休谟《人性论》《道德原则研究》),那么这似乎是假定了人人都有一种保全全体的倾向,也就是利他主义倾向,倘若人人自保,则分工不可以形成,那么社会就会崩溃。博弈论也有一个结论...  

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