Toward a Rational Society pdf epub mobi txt 电子书 下载 2025
Jürgen Habermas (/ˈjɜːrɡən/ or /ˈjʊərɡən ˈhɑːbərmɑːs/;[1] German: [ˈjʏrɡn̩ ˈhaːbɐmaːs];[2] born 18 June 1929) is a German sociologist and philosopher in the tradition of critical theory and pragmatism. He is perhaps best known for his theories on communicative rationality and the public sphere. Global polls consistently find that Habermas is widely recognized as one of the world's leading intellectuals.[3]
- Habermas
- SocialTheory
- 政治学
- social.theory
- philosophy
- FrankfurtSchool
- Culture
- 哈贝马斯
Knowledge, communication, action – These are the concepts central to all of Habermas's thought. As a philosopher, he is concerned with the rational connections of these concepts. As a sociologist, he is prepared to analyze with care the distortions of human interactions caused by existing social and political institutions.
In a series of connected essays, the author assesses the function of the contemporary university, and sharply analyzes contemporary students and their political efforts.
He then brilliantly analyzes as a communications model the relationships between research institutes and the political agencies which employ them. The book concludes with a complex discussion of technology and science as an "ideology," dedicated to Herbert Marcuse.
Critical parts of Marcuse's thought, Habermas dissects contemporary democratic dialogue and offers an important preliminary sketch of a general theory of social evolution.
He analyzes the difference between the technological sphere of control and the practical sphere of communication and interaction as the basic feature of human social life, and explains how and why the predominance of the technological sphere is the distinguishing and alienating characteristic of advanced industrial society. The concepts of depoliticization and the freeing of communication emerge as the crux of today's political situation.
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读后感
1，历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看，韦伯只会同意很小一部分，那大概就是， “In the social production of their life, men enter into definite relat...
评分1，历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看，韦伯只会同意很小一部分，那大概就是， “In the social production of their life, men enter into definite relat...
评分1，历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看，韦伯只会同意很小一部分，那大概就是， “In the social production of their life, men enter into definite relat...
评分1，历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看，韦伯只会同意很小一部分，那大概就是， “In the social production of their life, men enter into definite relat...
评分1，历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看，韦伯只会同意很小一部分，那大概就是， “In the social production of their life, men enter into definite relat...
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终章名篇的焦虑来源于六十年代欧美、尤其西德的重要问题。德式大学中研究与实用、基础科学与应用技术、人文社科与科学的历史分野在发达资本主义社会形成制度区隔，“理性”探索限于少数科学精英手中，无法“翻译”为有效政治文本为广泛沟通所用，国家资本主义官僚系统又利用科学/技术包装政治话题，政治行动与社会生活空间充塞来自于目的理性子系统的话语，理性成为社会阶层固化、自我实现与提供合法性工具，形成大众去政治化，挑战传统阶级分野；科学研究支撑子系统对社会系统的统摄。学生运动是理性垄断部门中出身资产阶级但拒绝接受合法性与阶层地位的分子，要求反思狭隘理性、开拓政治与社会空间，哈氏从中看到一种理性分子自身借助反思和行动来沟通、推广理性的政治可能，而极其重视深度改革、政治行动而将理性启蒙渗透到整个社会空间去。
评分for the class "revolution"
评分最后一篇非常好。解释了不少法兰克福学派第一代理论上的难点。
评分主要读最后一篇
评分终章名篇的焦虑来源于六十年代欧美、尤其西德的重要问题。德式大学中研究与实用、基础科学与应用技术、人文社科与科学的历史分野在发达资本主义社会形成制度区隔，“理性”探索限于少数科学精英手中，无法“翻译”为有效政治文本为广泛沟通所用，国家资本主义官僚系统又利用科学/技术包装政治话题，政治行动与社会生活空间充塞来自于目的理性子系统的话语，理性成为社会阶层固化、自我实现与提供合法性工具，形成大众去政治化，挑战传统阶级分野；科学研究支撑子系统对社会系统的统摄。学生运动是理性垄断部门中出身资产阶级但拒绝接受合法性与阶层地位的分子，要求反思狭隘理性、开拓政治与社会空间，哈氏从中看到一种理性分子自身借助反思和行动来沟通、推广理性的政治可能，而极其重视深度改革、政治行动而将理性启蒙渗透到整个社会空间去。
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