Jürgen Habermas (/ˈjɜːrɡən/ or /ˈjʊərɡən ˈhɑːbərmɑːs/;[1] German: [ˈjʏrɡn̩ ˈhaːbɐmaːs];[2] born 18 June 1929) is a German sociologist and philosopher in the tradition of critical theory and pragmatism. He is perhaps best known for his theories on communicative rationality and the public sphere. Global polls consistently find that Habermas is widely recognized as one of the world's leading intellectuals.[3]
Knowledge, communication, action – These are the concepts central to all of Habermas's thought. As a philosopher, he is concerned with the rational connections of these concepts. As a sociologist, he is prepared to analyze with care the distortions of human interactions caused by existing social and political institutions.
In a series of connected essays, the author assesses the function of the contemporary university, and sharply analyzes contemporary students and their political efforts.
He then brilliantly analyzes as a communications model the relationships between research institutes and the political agencies which employ them. The book concludes with a complex discussion of technology and science as an "ideology," dedicated to Herbert Marcuse.
Critical parts of Marcuse's thought, Habermas dissects contemporary democratic dialogue and offers an important preliminary sketch of a general theory of social evolution.
He analyzes the difference between the technological sphere of control and the practical sphere of communication and interaction as the basic feature of human social life, and explains how and why the predominance of the technological sphere is the distinguishing and alienating characteristic of advanced industrial society. The concepts of depoliticization and the freeing of communication emerge as the crux of today's political situation.
1,历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看,韦伯只会同意很小一部分,那大概就是, “In the social production of their life, men enter into definite relat...
评分1,历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看,韦伯只会同意很小一部分,那大概就是, “In the social production of their life, men enter into definite relat...
评分1,历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看,韦伯只会同意很小一部分,那大概就是, “In the social production of their life, men enter into definite relat...
评分1,历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看,韦伯只会同意很小一部分,那大概就是, “In the social production of their life, men enter into definite relat...
评分1,历史唯物主义最经典的表述被认为出现在他的"Preface to a Critique of Political Economy"。理解历史唯物主义不能够和Manifesto分开。如果硬要分开来看,韦伯只会同意很小一部分,那大概就是, “In the social production of their life, men enter into definite relat...
主要读最后一篇
评分for the class "revolution"
评分for the class "revolution"
评分哈贝马斯对马尔库塞那种“作为一种意识形态的科学与技术”的理论的修正,还是很有必要地~
评分最后一篇非常好。解释了不少法兰克福学派第一代理论上的难点。
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