In this path-breaking work, Jasbir K. Puar argues that configurations of sexuality, race, gender, nation, class, and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism, and nationalism. She examines how liberal politics serves to incorporate certain queer subjects into the fold of the nation-state, through developments including the legal recognition inherent in the overturning of anti-sodomy laws and the proliferation of more mainstream representation. These incorporations have shifted queers from their construction as figures of death (the AIDS epidemic) to subjects tied to ideas of life and productivity (gay marriage and reproductive kinship).Puar contends, however, that this tenuous inclusion of some queer subjects depends on the production of populations of Orientalized terrorist bodies. Heteronormative ideologies that the U.S. nation-state has long relied on are now accompanied by homonormative ideologies replicating narrow racial, class, gender, and national ideals. These "homonationalisms" are deployed to distinguish upright "properly hetero," and now "properly homo," U.S. patriots from perversely sexualized and racialized terrorist look-a-likes - especially Sikhs, Muslims, and Arabs - who are cordoned off for detention and deportation. Puar combines transnational feminist and queer theory, Foucauldian biopolitics, Deleuzian philosophy, and technoscience criticism, and draws from an extraordinary range of sources, including governmental texts, legal decisions, films, television, ethnographic data, queer media, and activist organizing materials and manifestos. Looking at various cultural events and phenomena, she highlights troublesome links between terrorism and sexuality: in feminist and queer responses to the Abu Ghraib photographs, in the triumphal responses to the Supreme Court's Lawrence decision repealing anti-sodomy laws, in the measures Sikh Americans and South Asian diasporic queers take to avoid being profiled as terrorists, and in what Puar argues is a growing Islamophobia within global queer organizing.
Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷儿时代的同性恋民族主义》 Jasbir K. Puar 在本书中,Jasbir K. Puar指出,性、种族、性别、民族、阶层和族裔因为当代维稳、反恐怖主义和民族主义力量而重组了。她考察了以下现象:自由主义政治通过...
課上Puar被請來當客座,學生問她accessibility的問題,她麵無錶情地說:“很多人要我說人話,說大傢聽得懂的話,相信我,這已經是我盡全力能做到的最像人話的版本瞭。”哈哈,大概已經對批評免疫瞭。這本書對我來說作用就是1). 對intersectionality這個概念的局限性重新思考; 2). 提供一個關於neoliberal knowledge appropriation的分析視角
评分看瞭評論其中批評很多,我覺得主要原因是Puar的語言太復雜(一句話5,6行,而且幾乎每段都有。。。),細節太深入,錶達有點抽象,很難直觀性的吸收消化。但是其實內容主題角度都非常好,復雜但是精確,對身份/性彆政治的批判深入而且具體。同性戀被社會接受的同時也在被社會同化,以美國為例的同性戀政治正在逐漸發展為文化武器,queerness演變為意識形態,文化霸權,讓西亞地區為美國人的居安思危買單。
评分課上Puar被請來當客座,學生問她accessibility的問題,她麵無錶情地說:“很多人要我說人話,說大傢聽得懂的話,相信我,這已經是我盡全力能做到的最像人話的版本瞭。”哈哈,大概已經對批評免疫瞭。這本書對我來說作用就是1). 對intersectionality這個概念的局限性重新思考; 2). 提供一個關於neoliberal knowledge appropriation的分析視角
评分比東方主義在策略上高明一點。。。。
评分Homonationalism提供瞭所有總體性理論批判的魅力(和缺陷)
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