Like Mahatma Gandhi, Martin Luther King and Nelson Mandela, Aung San Suu Kyi is an iconic figure, and the best-known prisoner of conscience alive today. Awarded the Nobel Peace Prize in 1991, at great personal cost she has steadfastly opposed Burma’s brutal military regime since 1988, when she emerged as the leader of the Burmese democracy movement. As well as house arrest she has endured every kind of intimidation, including an attempt on her life in 2003. Yet if her exemplary fortitude has earned Aung San Suu Kyi world-wide admiration, inside Burma itself little has changed - as Justin Wintle’s comprehensive biography makes hideously plain.
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原文：Sreeram Chaulia 编译：晏阳（亚洲时报） 缅甸是世界上一个最欠发达的国家之一。这里的暴行达到登峰造极的程度。自1962年政变上台以来，军事独裁政权一直在逼迫少数种族和多数种族（缅族）。在这种令人恐怖的国度里，昂山素姬像救世主一样散发光芒。歷史学家温特尔的人...
评分原文：Sreeram Chaulia 编译：晏阳（亚洲时报） 缅甸是世界上一个最欠发达的国家之一。这里的暴行达到登峰造极的程度。自1962年政变上台以来，军事独裁政权一直在逼迫少数种族和多数种族（缅族）。在这种令人恐怖的国度里，昂山素姬像救世主一样散发光芒。歷史学家温特尔的人...
评分原文：Sreeram Chaulia 编译：晏阳（亚洲时报） 缅甸是世界上一个最欠发达的国家之一。这里的暴行达到登峰造极的程度。自1962年政变上台以来，军事独裁政权一直在逼迫少数种族和多数种族（缅族）。在这种令人恐怖的国度里，昂山素姬像救世主一样散发光芒。歷史学家温特尔的人...
评分原文：Sreeram Chaulia 编译：晏阳（亚洲时报） 缅甸是世界上一个最欠发达的国家之一。这里的暴行达到登峰造极的程度。自1962年政变上台以来，军事独裁政权一直在逼迫少数种族和多数种族（缅族）。在这种令人恐怖的国度里，昂山素姬像救世主一样散发光芒。歷史学家温特尔的人...
评分原文：Sreeram Chaulia 编译：晏阳（亚洲时报） 缅甸是世界上一个最欠发达的国家之一。这里的暴行达到登峰造极的程度。自1962年政变上台以来，军事独裁政权一直在逼迫少数种族和多数种族（缅族）。在这种令人恐怖的国度里，昂山素姬像救世主一样散发光芒。歷史学家温特尔的人...
用户评价
讲述缅甸历史的那几章太拖沓了，前三分之一篇幅都在讲昂山将军
评分“I do not think there is a word for evil in Buddhism. I think this is something you must ask real Buddhist scholars. But we speak of ill will, we speak of ignorance, we speak of greed, but we don't speak of evil as such. There is no evil, just stupidity.”
评分文字呈现一种客观陈述的形态，他不是为了塑造一个神化了的昂山素季，但作者依然有其立场。作为读者，我的立场也是如此，缅甸不是Myanmar而是Burma，一个仅有主权没有人权的国家，并不能算完整。
评分“I do not think there is a word for evil in Buddhism. I think this is something you must ask real Buddhist scholars. But we speak of ill will, we speak of ignorance, we speak of greed, but we don't speak of evil as such. There is no evil, just stupidity.”
评分“I do not think there is a word for evil in Buddhism. I think this is something you must ask real Buddhist scholars. But we speak of ill will, we speak of ignorance, we speak of greed, but we don't speak of evil as such. There is no evil, just stupidity.”
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