The Divided Self pdf epub mobi txt 电子书 下载 2025
R.D. Laing, one of the best-known psychiatrists of modern times, was born in Glasgow in 1927 and graduated from Glasgow University as a doctor of medicine. In the 1960's he developed the argument that there may be a benefit in allowing acute mental and emotional turmoil in depth to go on and have its way, and that the outcome of such turmoil could have a positive value. He was the first to put such a stand to the test by establishing, with others, residences where persons could live and be free to let happen what will when the acute psychosis is given free rein, or where, at the very least, they receive no treatment they do not want. This work with the Philadelphia Association since 1964, together with his focus on disturbed and disturbing types of interaction in institutions, groups and families, has been both influential and continually controversial. R.D. Laing's writings range from books on social theory to verse, as well as numerous articles and reviews in scientific journals and the popular press. His publications are: The Divided Self, Self and Others, Interpersonal Perception (with H. Phillipson and A. Robin Lee), Reason and Violence (introduced by Jean-Paul Sartre), Sanity, Madness and the Family (with A. Esterson), The Politics of Experience and The Bird of Paradise, Knots, The Politics of the Family, The Facts of Life, Do You Love Me?, Conversations with Children, Sonnets, The Voice of Experience and Wisdom, Madness and Folly. R.D. Laing died in 1989. Anthony Clare, writing in the Guardian, said of him: "His major achievement was that he dragged the isolated and neglected inner world of the severely psychotic individual out of the back ward of the large gloomy mental hospital and on to the front pages of influential newspapers, journals and literary magazines... Everyone in contemporary psychiatry owes something to R.D. Laing."
- R.D.Laing
- psychopathology
Presenting case studies of schizophrenic patients, Laing aims to make madness and the process of going mad comprehensible. He also offe rs an existential analysis of personal alienation. Dr. Laing's first purpose is to make madness and the process of going mad comprehensible. In this, with case studies of schizophrenic patients, he succeeds brilliantly, but he does more: through a vision of sanity and madness as 'degrees of conjunction and disjunction between two persons where the one is sane by common consent' he offers a rich existential analysis of personal alienation.
The outsider, estranged from himself and society, cannot experience either himself or others as 'real'. He invents a false self and with it he confronts both the outside world and his own despair. The disintegration of his real self keeps pace with the growing unreality of his false self until, in the extremes of schizophrenic breakdown, the whole personality disintegrates.
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我不知道有多痛可以造就如此的爱，我不知道有多累可以放射如此的激情。因为我始终依赖我的感官，逃离不出我的大脑皮层。试着闭上双眼，我给你的爱并不在这世间万物之中，敞开你那透明的心，用心来感触这炙热的爱，不要害怕，撕裂我的心，那里有你美丽的住所。
评分我有一个我，活在黑暗中 不如称之为它吧，它本属于我 却被人驱赶，入了黑暗中 它在那里，闪着光，照亮我的心 我在这里，躲着人们的目光，保护它 我常常称它为它，但却更愿意它称我为它 也许，它才是我 而我，却是不属于我的它 你说的没错，我才是主人 被世人驱逐的，你的主人 ...
评分我有一个我，活在黑暗中 不如称之为它吧，它本属于我 却被人驱赶，入了黑暗中 它在那里，闪着光，照亮我的心 我在这里，躲着人们的目光，保护它 我常常称它为它，但却更愿意它称我为它 也许，它才是我 而我，却是不属于我的它 你说的没错，我才是主人 被世人驱逐的，你的主人 ...
评分记得数年前，我答精神健康课程的老师问，学习精神健康课程的目的。我说，我想知道精神病人到底是不是正常的，和正常人有什么区别。多年过去，一直在这个简单的问题前绕圈子。直至最近老师的一个主体性打开明亮的路途，进一步在本书中找到了细致的解答。也对于自己、曾经爱过的...
评分记得数年前，我答精神健康课程的老师问，学习精神健康课程的目的。我说，我想知道精神病人到底是不是正常的，和正常人有什么区别。多年过去，一直在这个简单的问题前绕圈子。直至最近老师的一个主体性打开明亮的路途，进一步在本书中找到了细致的解答。也对于自己、曾经爱过的...
用户评价
常人：(self/body)⇆other；病人：self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么？合理么？我总觉得一两个个例来支持理论是不合适的。往好了说，也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions？往坏了说，用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的，psychotic experiences may not be generalized or theorized?
评分常人：(self/body)⇆other；病人：self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么？合理么？我总觉得一两个个例来支持理论是不合适的。往好了说，也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions？往坏了说，用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的，psychotic experiences may not be generalized or theorized?
评分常人：(self/body)⇆other；病人：self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么？合理么？我总觉得一两个个例来支持理论是不合适的。往好了说，也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions？往坏了说，用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的，psychotic experiences may not be generalized or theorized?
评分常人：(self/body)⇆other；病人：self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么？合理么？我总觉得一两个个例来支持理论是不合适的。往好了说，也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions？往坏了说，用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的，psychotic experiences may not be generalized or theorized?
评分常人：(self/body)⇆other；病人：self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么？合理么？我总觉得一两个个例来支持理论是不合适的。往好了说，也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions？往坏了说，用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的，psychotic experiences may not be generalized or theorized?
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