The Divided Self

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R.D. Laing, one of the best-known psychiatrists of modern times, was born in Glasgow in 1927 and graduated from Glasgow University as a doctor of medicine. In the 1960's he developed the argument that there may be a benefit in allowing acute mental and emotional turmoil in depth to go on and have its way, and that the outcome of such turmoil could have a positive value. He was the first to put such a stand to the test by establishing, with others, residences where persons could live and be free to let happen what will when the acute psychosis is given free rein, or where, at the very least, they receive no treatment they do not want. This work with the Philadelphia Association since 1964, together with his focus on disturbed and disturbing types of interaction in institutions, groups and families, has been both influential and continually controversial. R.D. Laing's writings range from books on social theory to verse, as well as numerous articles and reviews in scientific journals and the popular press. His publications are: The Divided Self, Self and Others, Interpersonal Perception (with H. Phillipson and A. Robin Lee), Reason and Violence (introduced by Jean-Paul Sartre), Sanity, Madness and the Family (with A. Esterson), The Politics of Experience and The Bird of Paradise, Knots, The Politics of the Family, The Facts of Life, Do You Love Me?, Conversations with Children, Sonnets, The Voice of Experience and Wisdom, Madness and Folly. R.D. Laing died in 1989. Anthony Clare, writing in the Guardian, said of him: "His major achievement was that he dragged the isolated and neglected inner world of the severely psychotic individual out of the back ward of the large gloomy mental hospital and on to the front pages of influential newspapers, journals and literary magazines... Everyone in contemporary psychiatry owes something to R.D. Laing."

出版者:Penguin USA
作者:R. D. Laing
出品人:
页数:224
译者:
出版时间:1965-8-30
价格:$18.00
装帧:Paperback
isbn号码:9780140135374
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  • R.D.Laing 
  • psychopathology 
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Presenting case studies of schizophrenic patients, Laing aims to make madness and the process of going mad comprehensible. He also offe rs an existential analysis of personal alienation. Dr. Laing's first purpose is to make madness and the process of going mad comprehensible. In this, with case studies of schizophrenic patients, he succeeds brilliantly, but he does more: through a vision of sanity and madness as 'degrees of conjunction and disjunction between two persons where the one is sane by common consent' he offers a rich existential analysis of personal alienation.

The outsider, estranged from himself and society, cannot experience either himself or others as 'real'. He invents a false self and with it he confronts both the outside world and his own despair. The disintegration of his real self keeps pace with the growing unreality of his false self until, in the extremes of schizophrenic breakdown, the whole personality disintegrates.

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小C是个直男,但是我遇到他的时候,他正将自己有意无意的往gay的形象塑造。他父亲常年在外面跑运输,聚少离多,母亲一个人开店很忙,很少时间顾他。他自小不好不坏,丢到人群中便找不到。等到他20岁,存在感稀薄到临界点,他就开始给自己贴gay的标签,我们说他是gay,他有时否...  

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我有一个我,活在黑暗中 不如称之为它吧,它本属于我 却被人驱赶,入了黑暗中 它在那里,闪着光,照亮我的心 我在这里,躲着人们的目光,保护它 我常常称它为它,但却更愿意它称我为它 也许,它才是我 而我,却是不属于我的它 你说的没错,我才是主人 被世人驱逐的,你的主人 ...  

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这是一本对我影响很深的书,作者的才华与慈悲永远铭记在我的心里。 这本书是四年前我在网上看到的电子版,那时候我醉心于心理学,我觉的作者对人内在发现的成就的学术成就不亚于弗洛伊德。而人格成就更高。  

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分裂这个词被人厌恶,但我最近却越来越体验到分裂所带来的正面效应。许多时候我们对于分裂的态度导致了问题的不解,而不是分裂本身。分裂大多带来了无数的对抗,但从头脑的角度来看,对抗的两边却是一体的,这是一种刺激的结果,与生命原块有关。在生命原块那里,凡是未能...  

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我不知道有多痛可以造就如此的爱,我不知道有多累可以放射如此的激情。因为我始终依赖我的感官,逃离不出我的大脑皮层。试着闭上双眼,我给你的爱并不在这世间万物之中,敞开你那透明的心,用心来感触这炙热的爱,不要害怕,撕裂我的心,那里有你美丽的住所。  

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常人:(self/body)⇆other;病人:self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么?合理么?我总觉得一两个个例来支持理论是不合适的。往好了说,也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions?往坏了说,用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的,psychotic experiences may not be generalized or theorized?

评分

常人:(self/body)⇆other;病人:self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么?合理么?我总觉得一两个个例来支持理论是不合适的。往好了说,也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions?往坏了说,用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的,psychotic experiences may not be generalized or theorized?

评分

常人:(self/body)⇆other;病人:self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么?合理么?我总觉得一两个个例来支持理论是不合适的。往好了说,也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions?往坏了说,用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的,psychotic experiences may not be generalized or theorized?

评分

常人:(self/body)⇆other;病人:self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么?合理么?我总觉得一两个个例来支持理论是不合适的。往好了说,也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions?往坏了说,用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的,psychotic experiences may not be generalized or theorized?

评分

常人:(self/body)⇆other;病人:self⇆(body/other)。 很欣赏Laing大胆的分析和理论构建。不知道一个真正的病人读他的分析作何感想。贴切么?合理么?我总觉得一两个个例来支持理论是不合适的。往好了说,也许医生在大量接触病人过程中培养出了某种手到擒来的intuitions?往坏了说,用理论去套经验是以蠡测海——概念的匮乏和经验的多样性是冲突的,psychotic experiences may not be generalized or theorized?

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