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Not Passion's Slave

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Robert C. Solomon 作者
Oxford University Press, USA
译者
2007-4-5 出版日期
272 页数
USD 35.00 价格
Paperback
丛书系列
9780195179781 图书编码

Not Passion's Slave 在线电子书 图书标签: 哲学  自由  思想  心理  Philosophy  Emotion   


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发表于2024-11-27


Not Passion's Slave 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Not Passion's Slave 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Not Passion's Slave 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



Not Passion's Slave 在线电子书 用户评价

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听起来像本励志书,其实是本哲学书

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听起来像本励志书,其实是本哲学书

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听起来像本励志书,其实是本哲学书

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听起来像本励志书,其实是本哲学书

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听起来像本励志书,其实是本哲学书

Not Passion's Slave 在线电子书 著者简介


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Not Passion's Slave 在线电子书 图书描述

The idea that we are in some significant sense responsible for our emotions is an idea that Robert Solomon has developed for almost three decades. Here, in a single volume, he traces the development of this theory of emotions and elaborate it in detail. Two themes run through his work: the first presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments. The second proposes an "existentialist" perspective in which he defends the idea that, as we are responsible for our emotions. Indeed, sometimes it even makes sense to say that we "choose" them. While the first claim has gained increasing currency in the literature, his claim about responsibility for emotions has continued to meet with considerable resistance and misinterpretation. The new emphasis on evolutionary biology and neurology has (mistakenly) reinforced the popular prejudice that emotions "happen" to us and are entirely beyond our control. This volume is also a kind of intellectual memoir of Solomon's own development as a thinker. The essays written in the 1980s elaborate the themes of the "intentionality" of emotion and the claim that emotions are "judgments"; in this period, he is also increasingly preoccupied with how emotions vary and are identified in a variety of cultures. In the 1990's, his interests evolve to consider the social and political role of emotions and theories about emotion. The final section presents his current philosophical position on the seeming "passivity" of the passions. Despite his own critical assessment of his earlier work, he continues to argue that, in the final analysis, we are responsible for our emotions and existential quality of our lives.

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