In this 2007 book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.
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万百安不仅是研究先秦哲学孔孟之道的达人，更是WSOP的个中里手——想起《赌王之王》马特达蒙和老师们玩德扑的场景，感觉这帮教授也是奸诈，不仅要欺骗你的心智，更要榨干你的金钱，着实可恶
评分万百安不仅是研究先秦哲学孔孟之道的达人，更是WSOP的个中里手——想起《赌王之王》马特达蒙和老师们玩德扑的场景，感觉这帮教授也是奸诈，不仅要欺骗你的心智，更要榨干你的金钱，着实可恶
评分万百安不仅是研究先秦哲学孔孟之道的达人，更是WSOP的个中里手——想起《赌王之王》马特达蒙和老师们玩德扑的场景，感觉这帮教授也是奸诈，不仅要欺骗你的心智，更要榨干你的金钱，着实可恶
评分万百安不仅是研究先秦哲学孔孟之道的达人，更是WSOP的个中里手——想起《赌王之王》马特达蒙和老师们玩德扑的场景，感觉这帮教授也是奸诈，不仅要欺骗你的心智，更要榨干你的金钱，着实可恶
评分万百安不仅是研究先秦哲学孔孟之道的达人，更是WSOP的个中里手——想起《赌王之王》马特达蒙和老师们玩德扑的场景，感觉这帮教授也是奸诈，不仅要欺骗你的心智，更要榨干你的金钱，着实可恶
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