The Varieties of Religious Experience

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威廉·詹姆斯(William James,1842—1910)美國本土第一位哲學傢和心理學傢,也是教育學傢,實用主義的倡導者,美國機能主義心理學派創始人之一,也是美國最早的實驗心理學傢之一。1875年,建立美國第一個心理學實驗室。1904年當選為美國心理學會主席,1906年當選為國傢科學院院士。2006年,詹姆斯被美國的權威期刊《大西洋月刊》評為影響美國的100位人物之一(第62位)。

出版者:Random House Inc
作者:James, William
出品人:
頁數:640
译者:
出版時間:1999-5
價格:111.00元
裝幀:Pap
isbn號碼:9780679640110
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Hailed as "one of the greatest philosophical minds of all time" by English philosopher Alfred North Whitehead, William James is widely recognized as one of the most influential figures in twentieth-century Western philosophy and as the founder of the psychology of religion.

An immediate bestseller upon its publication in June 1902, The Varieties of Religious Experience weaves together acute observations with simple anecdotes to argue that individual religious experiences, rather than the tenets of organized religion, are what form the backbone of religious life. The book explores all sides of religous life, from repentance and conversion to mysticism and the value of saintliness. Written with James' characteristic humor and skill, The Varieties of Religious Experience sounds the depths of what he termed "Man's Religious Appetites.

The old clich that Henry James wrote novels as though they were philosophical treatises whereas William James wrote philosophic treatises as though they were novels, while unfair to Henry, describes . . . the William James of The Varieties of Religious Experience, very well. Believers and unbelievers (and semibelievers) will continue to find in it both a resource and a challenge," wrote religion scholar Jaroslav Pelikan.

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一、宗教的本质——打破理性主义的囚笼 詹姆斯对于宗教的关注与其个人成长背景密不可分,尤其是他父亲早年皈依于瑞典基督教中神秘主义的宗教体验曾给他以潜移默化的影响。 “他父亲的宗教热忱(例如他笃信斯韦登鲍格)深深影响了他;一种人格神秘主义和英格兰求实精神的奇异结...

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原载《文景》2010年1、2月合刊   詹氏《宗教经验种种》在西方已经成为经典,中国学术界还缺少重视。虽然上世纪唐钺先生已经译出,于1947年由商务印书馆出版,但研究者寥寥。现今,新建君发大志愿重译之,以为当下语境读者之需,还写出长篇学术导言,难得也。詹氏不仅...  

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William James:The Varieties of Religious Experience: A Study in Human Nature (1902)        The Varieties of Religious Experience was first presented as a series of lectures at the University of Edinburgh in 1901. To prepare for the talks, Harvard p...  

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《宗教经验种种》基本上是以西方的神秘体验为案例,而西方的神秘体验基本上是以上帝的存在为背景的,西方人,许是情感强烈的缘故,灵魂的救赎多是以上帝临现开始的。 而在东方甚至没有神秘主义的说法,在佛教中,那些神秘体验和神通能力只是修行过程中的一种客观表象。不同...  

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