The Slain God

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Timothy Larsen is McManis Professor of Christian Thought, Wheaton College, Wheaton, Illinois. He is a Fellow of both the Royal Historical Society and the Royal Anthropological Institute. He has been a Visiting Fellow, Trinity College, Cambridge, and some of the research for this volume was undertaken while a Visiting Fellow, All Souls College, Oxford. His previous monographs published by Oxford University Press are Crisis of Doubt: Honest Faith in Nineteenth-Century England and A People of One Book: The Bible and the Victorians.

出版者:Oxford University Press
作者:Larsen, Timothy
出品人:
页数:272
译者:
出版时间:2014-10-28
价格:USD 42.16
装帧:Hardcover
isbn号码:9780199657872
丛书系列:
图书标签:
  • 基督教人類學 
  • 人类学 
  • 宗教人类学 
  • 基督教 
  • Timothy_Larsen 
  • Christianity/19thC 
  • Anthropology 
  • 神學 
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Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had discredited religious beliefs. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of "savages." On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work.

Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.

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还是Larsen一贯的学案式研究法,但人类学毕竟不是他的长项,而且作者自己的agenda在选材和分析中流露更为明显。献给Mary Douglas的篇幅远超其他人,因为她的研究路径看似险僻,但结论总是安全正统。但Larsen的书永远资料充足,所以看完总有收获。

评分

还是Larsen一贯的学案式研究法,但人类学毕竟不是他的长项,而且作者自己的agenda在选材和分析中流露更为明显。献给Mary Douglas的篇幅远超其他人,因为她的研究路径看似险僻,但结论总是安全正统。但Larsen的书永远资料充足,所以看完总有收获。

评分

还是Larsen一贯的学案式研究法,但人类学毕竟不是他的长项,而且作者自己的agenda在选材和分析中流露更为明显。献给Mary Douglas的篇幅远超其他人,因为她的研究路径看似险僻,但结论总是安全正统。但Larsen的书永远资料充足,所以看完总有收获。

评分

还是Larsen一贯的学案式研究法,但人类学毕竟不是他的长项,而且作者自己的agenda在选材和分析中流露更为明显。献给Mary Douglas的篇幅远超其他人,因为她的研究路径看似险僻,但结论总是安全正统。但Larsen的书永远资料充足,所以看完总有收获。

评分

还是Larsen一贯的学案式研究法,但人类学毕竟不是他的长项,而且作者自己的agenda在选材和分析中流露更为明显。献给Mary Douglas的篇幅远超其他人,因为她的研究路径看似险僻,但结论总是安全正统。但Larsen的书永远资料充足,所以看完总有收获。

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