With such bestsellers as A History of God and Islam , Karen Armstrong has consistently delivered "penetrating, readable, and prescient" ( The New York Times ) works that have lucidly engaged a wide range of religions and religious issues. In Buddha she turns to a figure whose thought is still reverberating throughout the world 2,500 years after his death. Many know the Buddha only from seeing countless serene, iconic images. But what of the man himself and the world he lived in? What did he actually do in his roughly eighty years on earth that spawned one of the greatest religions in world history? Armstrong tackles these questions and more by examining the life and times of the Buddha in this engrossing philosophical biography. Against the tumultuous cultural background of his world, she blends history, philosophy, mythology, and biography to create a compelling and illuminating portrait of a man whose awakening continues to inspire millions.
具体描述
读后感
Axial Age is the period of development of history, defined by Karl Jaspers. “The Axial Age marks the beginning of humanity as we now know it. During this period, men and women became conscious of their existence, their own nature and their limitations in a...
评分Axial Age is the period of development of history, defined by Karl Jaspers. “The Axial Age marks the beginning of humanity as we now know it. During this period, men and women became conscious of their existence, their own nature and their limitations in a...
评分Axial Age is the period of development of history, defined by Karl Jaspers. “The Axial Age marks the beginning of humanity as we now know it. During this period, men and women became conscious of their existence, their own nature and their limitations in a...
评分Axial Age is the period of development of history, defined by Karl Jaspers. “The Axial Age marks the beginning of humanity as we now know it. During this period, men and women became conscious of their existence, their own nature and their limitations in a...
评分Axial Age is the period of development of history, defined by Karl Jaspers. “The Axial Age marks the beginning of humanity as we now know it. During this period, men and women became conscious of their existence, their own nature and their limitations in a...
用户评价
过去以为严格的佛教徒应该是苦行僧，遵守严格的清规戒律，空乏其身。然而佛主在经历了痛苦而激烈的禁欲修行之后，虚弱的身体并不足以支持他继续。反而是放下控制、不抗拒、觉察自己的欲望并让其为自己所用才让他真正地得道。另外有趣的一点是看清事物的本来面目需要很多的练习，因为我们的大脑被情绪和偏见所蒙蔽。
评分过去以为严格的佛教徒应该是苦行僧，遵守严格的清规戒律，空乏其身。然而佛主在经历了痛苦而激烈的禁欲修行之后，虚弱的身体并不足以支持他继续。反而是放下控制、不抗拒、觉察自己的欲望并让其为自己所用才让他真正地得道。另外有趣的一点是看清事物的本来面目需要很多的练习，因为我们的大脑被情绪和偏见所蒙蔽。
评分过去以为严格的佛教徒应该是苦行僧，遵守严格的清规戒律，空乏其身。然而佛主在经历了痛苦而激烈的禁欲修行之后，虚弱的身体并不足以支持他继续。反而是放下控制、不抗拒、觉察自己的欲望并让其为自己所用才让他真正地得道。另外有趣的一点是看清事物的本来面目需要很多的练习，因为我们的大脑被情绪和偏见所蒙蔽。
评分过去以为严格的佛教徒应该是苦行僧，遵守严格的清规戒律，空乏其身。然而佛主在经历了痛苦而激烈的禁欲修行之后，虚弱的身体并不足以支持他继续。反而是放下控制、不抗拒、觉察自己的欲望并让其为自己所用才让他真正地得道。另外有趣的一点是看清事物的本来面目需要很多的练习，因为我们的大脑被情绪和偏见所蒙蔽。
评分过去以为严格的佛教徒应该是苦行僧，遵守严格的清规戒律，空乏其身。然而佛主在经历了痛苦而激烈的禁欲修行之后，虚弱的身体并不足以支持他继续。反而是放下控制、不抗拒、觉察自己的欲望并让其为自己所用才让他真正地得道。另外有趣的一点是看清事物的本来面目需要很多的练习，因为我们的大脑被情绪和偏见所蒙蔽。
相关图书
本站所有内容均为互联网搜索引擎提供的公开搜索信息，本站不存储任何数据与内容，任何内容与数据均与本站无关，如有需要请联系相关搜索引擎包括但不限于百度，google,bing,sogou 等
© 2025 book.wenda123.org All Rights Reserved. 图书目录大全 版权所有