Here is a searing account-probably the best yet published-of life in the underclass and why it persists as it does. Theodore Dalrymple, a British psychiatrist who treats the poor in a slum hospital and a prison in England, has seemingly seen it all. Yet in listening to and observing his patients, he is continually astonished by the latest twist of depravity that exceeds even his own considerable experience. Dalrymple's key insight in Life at the Bottom is that long-term poverty is caused not by economics but by a dysfunctional set of values, one that is continually reinforced by an elite culture searching for victims. This culture persuades those at the bottom that they have no responsibility for their actions and are not the molders of their own lives. Drawn from the pages of the cutting-edge political and cultural quarterly City Journal, Dalrymple's book draws upon scores of eye-opening, true-life vignettes that are by turns hilariously funny, chillingly horrifying, and all too revealing-sometimes all at once. And Dalrymple writes in prose that transcends journalism and achieves the quality of literature.
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一枚不列颠遗老描写不列颠贱民的长恨歌,各种哀叹世风如何日下、人心如何不古什么的。。。虽然其实大部分哀叹还比较在理,但按照他的标准,若您纹身,或热衷于垃圾食品,或穿牛仔裤去看oasis的演唱会,或观看足球比赛时讲了粗口,那么您十分道德败坏且自甘堕落,必须被地狱之火焚烧五百次。
评分一枚不列颠遗老描写不列颠贱民的长恨歌,各种哀叹世风如何日下、人心如何不古什么的。。。虽然其实大部分哀叹还比较在理,但按照他的标准,若您纹身,或热衷于垃圾食品,或穿牛仔裤去看oasis的演唱会,或观看足球比赛时讲了粗口,那么您十分道德败坏且自甘堕落,必须被地狱之火焚烧五百次。
评分一枚不列颠遗老描写不列颠贱民的长恨歌,各种哀叹世风如何日下、人心如何不古什么的。。。虽然其实大部分哀叹还比较在理,但按照他的标准,若您纹身,或热衷于垃圾食品,或穿牛仔裤去看oasis的演唱会,或观看足球比赛时讲了粗口,那么您十分道德败坏且自甘堕落,必须被地狱之火焚烧五百次。
评分一枚不列颠遗老描写不列颠贱民的长恨歌,各种哀叹世风如何日下、人心如何不古什么的。。。虽然其实大部分哀叹还比较在理,但按照他的标准,若您纹身,或热衷于垃圾食品,或穿牛仔裤去看oasis的演唱会,或观看足球比赛时讲了粗口,那么您十分道德败坏且自甘堕落,必须被地狱之火焚烧五百次。
评分一枚不列颠遗老描写不列颠贱民的长恨歌,各种哀叹世风如何日下、人心如何不古什么的。。。虽然其实大部分哀叹还比较在理,但按照他的标准,若您纹身,或热衷于垃圾食品,或穿牛仔裤去看oasis的演唱会,或观看足球比赛时讲了粗口,那么您十分道德败坏且自甘堕落,必须被地狱之火焚烧五百次。
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