Being No One 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024


Being No One

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Thomas Metzinger 作者
MIT Press
译者
2003-1 出版日期
713 页数
USD 79.10 价格
HRD
丛书系列
9780262134170 图书编码

Being No One 在线电子书 图书标签: 哲学  心灵哲学  是我需要的内容,但是好啰嗦哦  分析哲学  toc德国  Philosophy  Cognition   


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发表于2024-06-29


Being No One 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Being No One 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Being No One 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



Being No One 在线电子书 用户评价

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若不是他写书废话太多,我倒真的很想像我自己赞扬Steven Pinker那样去赞扬他一番,就Thomas Metzinger的学识造诣而言。anyway,事实也是如此。

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一小步

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若不是他写书废话太多,我倒真的很想像我自己赞扬Steven Pinker那样去赞扬他一番,就Thomas Metzinger的学识造诣而言。anyway,事实也是如此。

Being No One 在线电子书 著者简介

Thomas Metzinger is Professor of Philosophy at the Johannes Gutenberg-Universität Mainz, Germany. He is the editor of Neural Correlates of Consciousness (MIT Press, 2000).


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Being No One 在线电子书 图书描述

According to Thomas Metzinger, no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model." In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of being someone that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds.

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