In this ambitious work, first published in 1983, Cedric Robinson demonstrates that efforts to understand black people's history of resistance solely through the prism of Marxist theory are incomplete and inaccurate. Marxist analyses tend to presuppose European models of history and experience that downplay the significance of black people and black communities as agents of change and resistance. Black radicalism must be linked to the traditions of Africa and the unique experiences of blacks on western continents, Robinson argues, and any analyses of African American history need to acknowledge this.
To illustrate his argument, Robinson traces the emergence of Marxist ideology in Europe, the resistance by blacks in historically oppressive environments, and the influence of both of these traditions on such important twentieth-century black radical thinkers as W. E. B. Du Bois, C. L. R. James, and Richard Wright.
具体描述
读后感
Introduction In his efforts to connect black’s struggle and Marxism, Robinson illustrates a historiography of black radicalism against oppression from bourgeoisie capitalism. Robinson argues that “American slavery is a sub-system of capitalism” (pp. 200)...
评分A fantastic attempt of rescueing Marxism from the political troubles based on a thorough critic of Marist linear narrative of history.
评分A fantastic attempt of rescueing Marxism from the political troubles based on a thorough critic of Marist linear narrative of history.
评分A fantastic attempt of rescueing Marxism from the political troubles based on a thorough critic of Marist linear narrative of history.
评分A fantastic attempt of rescueing Marxism from the political troubles based on a thorough critic of Marist linear narrative of history.
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too verbose
评分强烈推荐！欧洲种族/民族构建的基础是地域、文化、语言的不统一，而种族/民族的根源比阶级构建要深远得多（这里Robinson没提的是Sylvia Wynter提到的Christians vs. non-Christians的区分），所以“阶级意识”某种意义上是个非现实的神话；另，非洲也是有自己的宇宙观世界观的，贩奴历史之前欧洲对非洲的依赖是欧洲文明一定要抹杀的记忆，类似非洲的他者还有伊斯兰。这本书配上Wynter and Federici是我分析American Gods的analytical framework.
评分强烈推荐！欧洲种族/民族构建的基础是地域、文化、语言的不统一，而种族/民族的根源比阶级构建要深远得多（这里Robinson没提的是Sylvia Wynter提到的Christians vs. non-Christians的区分），所以“阶级意识”某种意义上是个非现实的神话；另，非洲也是有自己的宇宙观世界观的，贩奴历史之前欧洲对非洲的依赖是欧洲文明一定要抹杀的记忆，类似非洲的他者还有伊斯兰。这本书配上Wynter and Federici是我分析American Gods的analytical framework.
评分too verbose
评分30 马克思主义去殖必读
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