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发表于2024-11-28
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陀思妥耶夫斯基(Ф.М.Достоевкий,1821~1881),俄国19世纪文坛上享有世界声誉的一位小说家,他的创作具有极其复杂、矛盾的性质。
陀思妥耶夫斯基生于医生家庭,自幼喜爱文学。遵父愿入大学学工程,但毕业后不久即弃工从文。在法国资产阶级革命思潮影响下,他醉心于空想社会主义,参加了彼得堡进步知识分子组织的彼得拉舍夫斯基小组的革命活动,与涅克拉索夫、别林斯基过往甚密。
1846年发表处女作《穷人》,继承并发展了普希金《驿站长》和果戈里《外套》写“小人物”的传统,对他们在物质、精神上备受欺凌、含垢忍辱的悲惨遭遇表示深切同情。唤醒他们抗议这个不合理的社会制度。
《双重人格》(1846)、《女房东》(1847)、《白夜》(1848)和《脆弱的心》(1848)等几个中篇小说使陀思妥耶夫斯基与别林斯基分歧日益加剧,乃至关系破裂。后者认为上述小说流露出神秘色彩、病态心理以及为疯狂而写疯狂的倾向,“幻想情调”使小说脱离了当时的进步文学。
1849~1859年陀思妥耶夫斯基因参加革命活动被沙皇政府逮捕并流放西伯利亚。十年苦役、长期脱离进步的社会力量,使他思想中沮丧和悲观成分加强,从早年的空想社会主义滑到“性恶论”,形成了一套以唯心主义和宗教反对唯物主义和无神论,以温顺妥协反对向专制制度进行革命斗争的矛盾世界观。
他流放回来后创作重点逐渐转向心理悲剧。长篇小说《被伤害与被侮辱的人们》(1861)继承了“小人物”的主题。《穷人》里偶尔还能发出抗议的善良的人,已成了听任命运摆布的驯良的人;人道主义为宗教的感伤主义所代替。《死屋手记》(1861~1862)记载了作者对苦役生活的切身感受,小说描写了苦役犯的优秀道德品质,控诉了苦役制对犯人肉体的、精神的惨无人道的摧残,无情揭露了沙皇俄国的黑暗统治。
《罪与罚》(1866)是一部使作者获得世界声誉的重要作品。
《白痴》(1868)发展了“被侮辱与被损害的”主题,女主人公娜斯塔西亚强烈的叛逆性和作为正面人物的梅什金公爵的善良与纯洁,使小说透出光明的色调。但一些用以攻击革命者的“虚无主义者”形象,削弱了小说的揭露力量。
在《鬼》(1871~1872)中已没有被伤害与被侮辱者的形象,而只有对革命者的攻击了。
最后一部作品《卡拉马佐夫兄弟》(1880)是作者哲学思考的总结。作者以巨大的艺术力量描写了无耻、卑鄙的卡拉马佐夫家族的堕落崩溃。对颠沛流离、生活在水深火热之中的人们表示深厚同情,但也流露出消极的一面,例如认为只有皈依宗教才能保全道德的价值,只有宽恕和仁慈才能拯救人类社会等说教。
陀思妥耶夫斯基擅长心理剖析,尤其是揭示内心分裂。他对人类肉体与精神痛苦的震撼人心的描写是其他作家难以企及的。他的小说戏剧性强,情节发展快,接踵而至的灾难性事件往往伴随着复杂激烈的心理斗争和痛苦的精神危机,以此揭露资产阶级关系的纷繁复杂。矛盾重重和深刻的悲剧性。陀思妥耶夫斯基的善恶矛盾性格组合、深层心理活动描写都对后世作家产生深刻影响。
"The Idiot," by Fyodor Dostoevsky, is part of the "Barnes and Noble Classics"" "series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of "Barnes and Noble Classics": New introductions commissioned from today's top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questions to challenge the reader's viewpoints and expectations Bibliographies for further reading Indices and Glossaries, when appropriateAll editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. "Barnes and Noble Classics "pulls together a constellation of influences-biographical, historical, and literary-to enrich each reader's understanding of these enduring works. Just two years after completing "Crime and Punishment," which explored the mind of a murderer, Dostoevsky produced another masterpiece, "The Idiot." This time the author portrays a truly beautiful soul-a character he found difficult to bring to life because, as he wrote, "beauty is the ideal, and neither my country, nor civilized Europe, know what that ideal of beauty is." The result was one of Dostoevsky's greatest characters-Prince Myshkin, a saintly, Christ-like, yet deeply human figure. The story begins when Myshkin arrives on Russian soil after a stay in a Swisssanatorium. Scorned by St. Petersburg society as an idiot for his generosity and innocence, the prince finds himself at the center of a struggle between a rich, kept woman and a beautiful, virtuous girl, who both hope to win his affection. Unfortunately, Myshkin's very goodness seems to bring disaster to everyone he meets. The shocking denouement tragically reveals how, in a world obsessed with money, power, and sexual conquest, a sanatorium is the only place for a saint. Joseph Frank is Professor Emeritus of Comparative Literature at Princeton University and Professor Emeritus of Comparative Literature and Slavic Languages and Literature at Stanford University. He is the author of a five-volume study of Dostoevsky's life and work. The first four volumes received the National Book Critics Circle Award for Biography, two Christian Gauss Awards, two James Russell Lowell Awards of the Modern Language Association, a Los Angeles Times Book Prize, and other honors. Frank is also the author of "Through the Russian Prism: Essays on Literature and Culture, The Widening Gyre," and "The Idea of Spatial Form." He also wrote the introduction to the Barnes and Noble Classics edition of Dostoevsky's "The House of the Dead and Poor Folk."
我相信 只有在基督教的背景下 才会有这样的傻瓜与白痴 才会有陀斯妥耶夫斯基与辛格 含着同情的泪与笑 唱出对他们的礼赞 原罪 作为先天的规定、既定的被给与 预设了人类自身的残缺与有限 但上帝毕竟保留了救赎之途 如同舍勒指出的 这救赎的根源在于上帝赐予的 人类自身的精神...
评分很惊讶,我竟然平平安安的看完了,没有得心脏病…… 读陀氏是一种折磨,可是却无法抗拒。所谓痛并快乐着,就是这样的吧。
评分公爵、娜斯塔霞、阿格拉雅三人是如此不同又如此相似,公爵憨直善良的透着傻气,而娜斯塔霞则是那么浓郁激烈,阿格拉雅又如此纯真美好,他们与身处的周遭世界似乎都格格不入,天真的如同永远长不大的孩子,却又都无比深刻的洞悉着人心,所以他们才能发现彼此的美好可贵,惺惺相...
评分《白痴》这书里描述的感情很细腻,有时陀翁就借着主人公梅什金的话,将自己的经历和痛苦的感觉表达出来,无怪乎读着读着,认为那种感觉比别的作家的笔触更真切,更具体。 托翁是极少的经历过临刑的极端痛苦的人,在极度绝望时被赦免了,那种毫无希望的感觉只有亲身经...
评分刚刚看了一篇评论,说小说中的主人公、那个基督式的人物的梅诗金公爵是多少可悲的一个人物,他的无限的基督式的宽容最终毁灭了一个爱他的女人、一个他爱的女人和他自己本应该得到的幸福,又不停的论述他是多么的宽容以至于会原谅罗果仁那样的为美色疯狂的杀人犯。 前两天听到...
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