Prof. YIP Ching Wah Francis

葉菁華 教授

Assistant Professor BSocSc, MDiv (CUHK); ThD (Harvard)

Research Interests:

Christianity and Global capitalism

Theology and Modernity

Systematic Theology

Chinese Protestant Theology and Practices

Quasi-religions in contemporary societies

Patristic Theology

Current Research Projects:

Capitalism in a Religious Perspective: A Study of the Writings of Paul Tillich

Public perception of Christianity and Chinese Religions in Hong Kong

Publications:

Capitalism as Religion? A Study of Paul Tillich’s Interpretation of Modernity. Cambridge, Mass.: Harvard University Press, forthcoming.

「蒂利希對現代性的理解與批判」。載《蒂利希與漢語神學》。陳家富編。香港：道風書社，即將出版。

“Protestant Christianity in Contemporary China.” In Chinese Religions in Contemporary Societies, 175-205. Edited by James Miller. Santa Barbara:ABC-CLIO, 2006.

「全球資本浪潮中基督教的社會原則」。載《台灣社會變遷中政經倫理之重建：2000年東海大學學術與信仰倫理研究會論文集》，70-88。李春旺編。台中：東海大學，2000。

“Protestant Christianity and Popular Religion in China: A Case of Syncretism?” Ching Feng 42, no.34 (1999): 130-175. German version: “Protestantisches Christentum und Volksreligion in China: Ein Fall von Synkretismus?” Translated by Helga Voigt. In Christentum chinesisch in Theorie und Praxis, 27-60. Edited by Monika Gansbauer. Hamburg: EMW, China InfoStelle, 2003.

《尋真求全：中國神學與政教處境初探》。香港：基督教中國宗教文化研究社，1997。

The relationship between religion and modern culture remains a controversial issue within Christian theology. This book focuses on Paul Tillich's interpretation of modern culture and the influence of capitalism, highlighting the context of his work in relation to Karl Marx and the Critical Theory of the Frankfurt School. When Tillich moved to the United States he sharpened his focus on the cultural dimensions of capitalism. Using the concept of "cultural modernity," Francis Ching-Wah Yip reconstructs Tillich's interpretation of modernity with the key categories of autonomy, self-sufficient finitude, technical reason, objectification, and dehumanization, and shows that Tillich's notion of theonomy served to underscore the problems of modernity and to develop a response.

The final section of the book relates Tillich's theology to contemporary theological interpretations of global capitalism and modernity. Yip appeals to the work of Jürgen Moltmann to argue that one should go beyond Tillich's analysis by placing much more emphasis on the material-economic basis of culture and by moving away from the Eurocentric viewpoint to a more global perspective. Finally, he draws on Émile Durkheim to show the quasi-religious dimension of capitalism as a global civil religion and as the culture of modern society.