Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs)

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Ian Bostridge 作者
Clarendon Press
譯者
1997-03 出版日期
288 頁數
CAD 158.50 價格
Hardcover
叢書系列
9780198206538 圖書編碼

Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 圖書標籤: 曆史  歐洲  文化  EN   


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Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 用戶評價

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研究巫術的bostridge,有意思

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研究巫術的bostridge,有意思

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研究巫術的bostridge,有意思

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真的給跪瞭…Ian的學術水平令人驚嘆,雖還未看齣個所以然,但也算看過瞭…

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從政治和宗教角度分析巫術所扮演的社會角色,以及18世紀末巫術凋敝的政治原因。作者對啓濛思想史經常視為黎明前黑暗的艾肯赫德案有不同的見解,將其當作長老會抵抗聖公會爭取政治利益與蘇格蘭民族獨立性的重要手段,挺有想法。另外,17世紀保皇黨教士(聖公會)利用巫術傳統來鞏固教派政派團結,這對我來說也是新穎的想法。到瞭啓濛時期,巫術就退齣曆史舞颱,成為落後、迷信、鄉村的代名詞瞭。

Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 著者簡介


Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 著者簡介


Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Witchcraft and Its Transformations, C.1650-c.1750 (Oxford Historical Monographs) 在線電子書 圖書描述

This book is about the significance of witchcraft in English public life (c.1650-c.1750), and deals with contemporary opinion regarding its theological, philosophical, and legal dimensions. Ian Bostridge discusses civil war politics, the writings of Thomas Hobbes, the debate about witchcraft at the time of the Glorious Revolution, and the disputes surrounding the repeal of Jacobean witchcraft legislation in 1736. He also examines the work of less familiar writers and propagandists such as Richard Boulton, Francis Hutchinson, and James Erskine of Grange, and balances this account of the gradual demise of witchcraft theory in Britain with a comparative case study of the debate in France. Finally, by asserting that witchcraft remained a serious topic of debate well into the eighteenth century, and that its descent into polite ridicule had as much to do with politics as with the birth of reason, Witchcraft and its Transformations offers a lively critique of current interpretations of English popular culture and political change.

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