Confessions, Volume II

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Augustinus (354–430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul’s letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.

出版者:Harvard University Press
作者:Augustine
出品人:
页数:496
译者:William Watts
出版时间:January 1912
价格:$24.00
装帧:Hardcover
isbn号码:9780674990302
丛书系列:Loeb Classical Library: Latin Authors
图书标签:
  • Augustine 
  • 神学 
  • 宗教学 
  • 宗教 
  • 奥古斯丁 
  • 基督教 
  •  
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Loeb Classical Library 27

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没有前半部有趣,因为不怎么讲故事了,但思辨性更强,关于时间和罪的讨论很有意思。最后一部分用寓意法解读创世纪记录的第一种创世神话,大概算是寓意解经的典型了,值得一读,不过我没有读太进去。偶尔看看原文,没有雕金错采的古典雄风,但朴素中也不失文采,很多时候语言节奏很戳人。英译果然非常精彩。

评分

没有前半部有趣,因为不怎么讲故事了,但思辨性更强,关于时间和罪的讨论很有意思。最后一部分用寓意法解读创世纪记录的第一种创世神话,大概算是寓意解经的典型了,值得一读,不过我没有读太进去。偶尔看看原文,没有雕金错采的古典雄风,但朴素中也不失文采,很多时候语言节奏很戳人。英译果然非常精彩。

评分

没有前半部有趣,因为不怎么讲故事了,但思辨性更强,关于时间和罪的讨论很有意思。最后一部分用寓意法解读创世纪记录的第一种创世神话,大概算是寓意解经的典型了,值得一读,不过我没有读太进去。偶尔看看原文,没有雕金错采的古典雄风,但朴素中也不失文采,很多时候语言节奏很戳人。英译果然非常精彩。

评分

没有前半部有趣,因为不怎么讲故事了,但思辨性更强,关于时间和罪的讨论很有意思。最后一部分用寓意法解读创世纪记录的第一种创世神话,大概算是寓意解经的典型了,值得一读,不过我没有读太进去。偶尔看看原文,没有雕金错采的古典雄风,但朴素中也不失文采,很多时候语言节奏很戳人。英译果然非常精彩。

评分

没有前半部有趣,因为不怎么讲故事了,但思辨性更强,关于时间和罪的讨论很有意思。最后一部分用寓意法解读创世纪记录的第一种创世神话,大概算是寓意解经的典型了,值得一读,不过我没有读太进去。偶尔看看原文,没有雕金错采的古典雄风,但朴素中也不失文采,很多时候语言节奏很戳人。英译果然非常精彩。

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