PREFACE<br > George Leonard<br > Thinking of the body as an object to be manip+ of our huge un versilies, pe,,ph, ,.d Itr, ,<br > ulatefl goes back a long way, at least to the middle macbinedike charaeteri~ti,.~.<br > of the 6th centu~] B.C. according to historian Now we ve just ahout compI,.h~d th,,<br > Werner Jaeger. That was when the philosopher, began in the Pyramid Age. We ve I,uih , ,:),<br > Xenophanes, made an attack on coarse, unintellecb munication network that conncet~ th,, ida.,, ,<br > ual, mere "strength of body." Many of tim most<br > single global organism. We)r~~ fini~hh., th,. ,,,<br > intelligent Greeks of that day, disgusted with the trial machine that ha.s sproal w,,rlJ~:d,h. ,<br > growing professionalism of Olympic athletes, done about as much as we can with th,~ .,j [ ,<br > immediately took up the cry. Before then, unityof tion of minerals and now have t.) ~.,, ,,, ,<br > body and spirit had simply been assumed. The sources of energy.<br > Olympic games originally were not just games of We no longer need to use human, h.l.,<br > the body, but games oftheentirehuman potential machines. Human beings can he fr, ed t,, , ~1,1 ;<br > with no separation between "mind" and "spirit" their own God-given, and perhaps ev,,n ~1,,,) rl;<br > and "body. * But Xenophanes s attack was a strong capacities. What we need now is n.t t,) he nlnv ,,<br > onej and you can hear it echoed even now in the off and diseased within our own skins, but [,~ ,) Hi<br > familiar cliche, "When I feel the urge to exercise becoming aware of what s going on, h,,th ). ,1,I<br > coming on, I simply lie down, till it goes away." and outside ourselves.<br > The attack on the body and on all bodily feel- What we are relearning today is that v!l,~ ,,f d~,<br > ings seemingly climaxed in the Victoran era. The keys to good health is a state of he ghtened ,v.,~,<br > most outrageous chmaethr of that day was per- ness. And yet, in a workshop with peoph~ ~,,n ,.,<br > imps Sylvester Graham, the inventor of the never done any body work, if you shoul,l ~.<br > Graham cracker. Graham was a temperance lecttLrer "Now please put your awareness m the mJ,j,ll,, ",t<br > who tttmed his attention to sex around 1830. He your left calf and see what s going on th-o=,<br >and his followers were not satisfied simply to many of the participants might say, "What at, ,. ,,)<br >attack sex. Sex w~s used as a way of getting at the talking about?" The idea of be ng ab e to :e :J : ~r,<br >whole body, of making the body entirely shame- of any particular muscle, of any p~t of your b~,,i<br >fuL Graham advised people to turn their attention is still out of the question for many people.<br >away from any sensation or feeling or fantasy corn- The Western way of operating in the worl,~ h ~,<br >ing from within. The body was seen as a fortress aJways been forward mo ng forw~d, going ,,,<br >aguinst the inealtahle dmagers o f the outside world, ward a di(cant goal, never looking back e~pecisib<br >and the senses as its sentinels, in American society. People in Western s,Jcleti~,~ m<br > No wonder we simply vacated our bodies. By general are especially unawaxe of the back h:zJf ,:~<br >the end of the Victorian era, the average American the body. FoothaJl is a typical forw~d~l~,r~2,"<br >male or female was basically a disembodied ego. game. Or you migj t notice the go-getter, the ",,vha!<br >Another way of saying this is that people had makes Sammy run" type, always leaning s igh k.."<br >learned to behave like machines, forward. This way of being is reflected m a t,~.<br > Lewis Mumford has pointed out that the ma- ward body stance and is accompanied by a ]~,.k 4<br >chine was really invented, not in the Industrial body awareness in the back.<br >Age, but in the Pyramid Age. The first machine Whde forward energy has led to high a~hle~e<br >consisted of human components. Human beings ment, it actually is a very weak st:~lce. It s ,,Jr<br >became cogs in a g~eat machine which was put balance. The forward-leaning individu~J ~~r cul)- ~<br >together to build the pyramids or to create irri- can easily fall on its face. te America, m,.,r,z ~h~,<br >gallon works. To make a human being into a $12bLUionayeararespentol~backaihne.ts~d,,~.:<br >CO~ponent. it s very important to turn off senses It s a matter of some concern for people tu ;, o,<br >and feelings. A component has to be reliable, pre- aware of their energy states--how the) r~ ~,.t ,..~,J<br >die.table, ste~dardized and specialized. So, whether how" they re back. how to bal~lce, n,.. ! ~,<br >a wm ke.r on a pyramid gang or a professor in one centered, how to i)ecome more de*lh ,:~, ,,:J~<br >
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我必须指出,这本书在“社群与环境”对个人健康影响的分析上,达到了一个非常深刻的高度。很多健康书籍只关注个体的小环境,比如卧室的温度或食物的选择,但这本书拓展到了我们与外部世界的互动模式。作者花费了相当大的篇幅来讨论现代生活中的“持续性连接焦虑”和“数字疲劳”,并将其与皮质醇水平的长期升高联系起来。有趣的是,他并没有建议我们彻底与电子设备断联,而是提供了一套“界限设定工具箱”。比如,如何设计“无干扰聚焦区块”以及如何利用环境中的自然元素(如流水声、自然光线的变化)来主动重置我们的神经系统。这本书的价值在于,它不只是告诉我们“什么是有益的”,更重要的是教会我们如何在充斥着“有害干扰”的现代社会中,设计出一套能够持续为我们提供支持的生存架构。读完之后,我感觉自己不再是被动地受制于外部环境,而是开始积极地、有意识地去塑造一个支持我身心健康的物理和数字空间。
评分我得说,这本书的叙述风格非常大胆,它毫不留情地挑战了许多我们习以为常的“健康常识”。市面上很多健康书都倾向于提供“万能公式”,但这本书的核心观点似乎在于强调“个体独特性”的重要性。作者在介绍营养学的部分,花了大量篇幅来讨论“肠道菌群与情绪反馈回路”之间的复杂纠缠,这一点远超出了我预期的“多吃蔬菜水果”的简单建议。书中引入了几个有趣的案例研究,比如描述了一个长期受焦虑困扰的职场人士,通过微调晚餐中特定发酵食物的摄入时间,而非简单地改变食物种类,是如何逐步改善其夜间睡眠质量和次日精神状态的。这种精细到时间点和组合方式的探讨,让我意识到健康管理远比我想象的要微妙和精妙。更妙的是,作者在阐述这些复杂科学概念时,总能巧妙地穿插一些历史典故或哲学思考,使得阅读过程充满乐趣,丝毫不会让人感到枯燥或被说教。它促使我去深入思考,我身体的需求究竟是基于外部世界的期待,还是基于内在的真实呼唤。
评分这本书的结构设计堪称一绝,它不是按部就班地从A讲到Z,而是采用了一种“螺旋上升”的叙事结构。每当你以为自己已经掌握了一个环节(比如睡眠优化),作者就会通过一个更深层次的视角(比如环境磁场对褪黑素分泌的微小干扰)重新审视这个主题,让你不断修正和深化理解。我尤其欣赏它处理“平衡”这个主题的方式。书中明确指出,真正的平衡不是固定在某个点上,而是一个动态的、持续调整的过程,就像走钢丝一样。其中关于“工作与休息的周期性”的章节,对我触动极大。作者提供了一个非常实用的“能量银行”模型,教你如何像管理财务预算一样来管理你的精力和专注力。他不是鼓励你“休息够了再工作”,而是教你如何识别自己正处于“高耗能提取期”还是“温和储蓄期”,并根据这个周期来安排任务的难度和优先级。这种方法论的引入,让原本模糊不清的“自律”概念变得具体化、可量化,简直是为我们这些时间碎片化的人群量身定做了一套生存指南。
评分这本关于身体健康、能量与平衡的书籍,对我来说简直是一剂及时的清醒剂。我一直以为自己对保持健康状态有着不错的了解,但翻开这本书后,才发现自己过去关注的很多都是表面功夫。作者并非高高在上地给你一套生硬的法则,而是用一种非常人性化、近乎对话的方式,引导你重新审视身体发出的每一个微弱信号。举个例子,书中深入探讨了“能量淤积”的概念,这并不是什么玄乎的理论,而是作者通过多年的观察和实践总结出的生活模式对生理机能的影响。我印象特别深的是关于呼吸模式的章节,它用极其详尽的图解和生活化的场景描述,揭示了我们日常浅层呼吸是如何悄悄偷走我们的活力。作者没有停留在“深呼吸有益”这种老生常谈的层面,而是教会我们如何识别何时何地自己的呼吸系统正在进入防御模式,并提供了一系列能在午休、开会间隙就能实施的“能量重启”技巧。读完这部分,我立刻尝试了其中一个“腹部微震动”练习,效果立竿见影,那种持续的疲惫感似乎真的被松动了一点。这种注重实践、注重个体差异的写作风格,让我觉得这本书不是一本冰冷的参考手册,而是一位经验丰富的导师在耳边细语,非常贴合现代快节奏生活下的真实需求。
评分从文笔来看,这位作者的文字功底非常深厚,读起来有一种久违的、沉静的力量感。他避免了使用那些浮夸的、充满承诺性的营销语言,而是选择了一种更加内敛、更富哲理的表达方式。书中关于“情绪的物理载体”这一章节尤其令人难忘。作者探讨了压力和未解决的情感是如何被我们的肌肉组织和筋膜系统“记忆”下来,并最终表现为慢性疼痛或僵硬。他描述的画面感极强,例如将长期压抑的愤怒比喻成在血管中缓慢凝固的树脂。更重要的是,他提供的解决方案并非强迫性的冥想,而是通过一些特定的、缓慢的、带有自我关怀意图的身体运动,来“重新编写”这些记忆。我尝试了书中介绍的一个简单的“脊柱流动性练习”,它没有要求我做到任何高难度动作,仅仅是要求我在做动作时,带着对身体“正在发生什么”的好奇心去感受。这种对身体的“倾听”态度,比任何激进的康复疗法都更有效,它让我感到自己真正与身体重新建立了连接。
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