The Erotic Phenomenon

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出版者:University Of Chicago Press
作者:Jean-Luc Marion
出品人:
页数:240
译者:Stephen E. Lewis
出版时间:2008-4-15
价格:USD 22.50
装帧:Paperback
isbn号码:9780226505374
丛书系列:
图书标签:
  • 现象学 
  • Marion 
  • 哲学 
  • Eros 
  • 西哲 
  • 笛卡尔 
  • emotion_studies 
  • critical_theory 
  •  
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While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. In The Erotic Phenomenon, Jean-Luc Marion attends to this dearth with an inquiry into the concept of love itself.

Marion begins with a critique of Descartes’ equation of the ego’s ability to doubt with the certainty that one exists. We encounter love, he says, when we first step forward as a lover: I love therefore I am, and my love is the reason I care whether I exist or not. This philosophical base allows Marion to probe several manifestations of love and its variations, including carnal excitement, self-hate, lying and perversion, fidelity, the generation of children, and the love of God. Throughout, Marion stresses that all erotic phenomena stem not from the ego as popularly understood but instead from love.

“Marion is doing the most interesting work in phenomenology today. . . . This is not a book about other books about love. It is patiently and carefully attentive to ‘the things themselves,’ and reads as an analysis that is at once rigorous and lyrical—attuned to both the concept and the caress.”—Choice

“Marion's avowed topic is the erotic phenomenon, and his method is phenomenology. He is a master of that method, and the result is an analysis of erotic love of unparalleled precision and depth. The depiction he gives of the erotic phenomenon is fundamentally convincing, and readers will find their own loves illuminated and questioned.”—Commonweal

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读后感

评分

縱然哲學的古希臘字義為「智慧之愛」,但關於「愛」的思考卻長久以來受到哲學家的忽視 在重新思考笛卡兒式「我思故我在」邏輯後,這位舉足輕重的法籍哲學家提出新結論:「我愛故我在」。本書分開多個章節,討論愛的外在表現及變奏,包括肉慾、自我憎恨、說謊、顛倒黑白、忠貞...

评分

縱然哲學的古希臘字義為「智慧之愛」,但關於「愛」的思考卻長久以來受到哲學家的忽視 在重新思考笛卡兒式「我思故我在」邏輯後,這位舉足輕重的法籍哲學家提出新結論:「我愛故我在」。本書分開多個章節,討論愛的外在表現及變奏,包括肉慾、自我憎恨、說謊、顛倒黑白、忠貞...

评分

縱然哲學的古希臘字義為「智慧之愛」,但關於「愛」的思考卻長久以來受到哲學家的忽視 在重新思考笛卡兒式「我思故我在」邏輯後,這位舉足輕重的法籍哲學家提出新結論:「我愛故我在」。本書分開多個章節,討論愛的外在表現及變奏,包括肉慾、自我憎恨、說謊、顛倒黑白、忠貞...

评分

縱然哲學的古希臘字義為「智慧之愛」,但關於「愛」的思考卻長久以來受到哲學家的忽視 在重新思考笛卡兒式「我思故我在」邏輯後,這位舉足輕重的法籍哲學家提出新結論:「我愛故我在」。本書分開多個章節,討論愛的外在表現及變奏,包括肉慾、自我憎恨、說謊、顛倒黑白、忠貞...

评分

縱然哲學的古希臘字義為「智慧之愛」,但關於「愛」的思考卻長久以來受到哲學家的忽視 在重新思考笛卡兒式「我思故我在」邏輯後,這位舉足輕重的法籍哲學家提出新結論:「我愛故我在」。本書分開多個章節,討論愛的外在表現及變奏,包括肉慾、自我憎恨、說謊、顛倒黑白、忠貞...

用户评价

评分

出发点确实保守,但换一个角度看的话,不失为很好的关于他者伦理与自我的现象学考察;对于body和flesh的区分也很重要

评分

出发点确实保守,但换一个角度看的话,不失为很好的关于他者伦理与自我的现象学考察;对于body和flesh的区分也很重要

评分

出发点确实保守,但换一个角度看的话,不失为很好的关于他者伦理与自我的现象学考察;对于body和flesh的区分也很重要

评分

出发点确实保守,但换一个角度看的话,不失为很好的关于他者伦理与自我的现象学考察;对于body和flesh的区分也很重要

评分

出发点确实保守,但换一个角度看的话,不失为很好的关于他者伦理与自我的现象学考察;对于body和flesh的区分也很重要

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