Edited by Panos Dimas, Russell E. Jones, and Gabriel R. Lear

Panos Dimas is Professor of Philosophy at the University of Oslo. Norway. His work focuses on ancient Greek cosmology, philosophical ethics and moral psychology.

Russell E. Jones is Associate Professor of Philosophy at Harvard University. He has written on a number of aspects of Greek philosophical thought, especially on figures from the fifth and fourth centuries BCE.

Gabriel R. Lear is Professor of Philosophy at the University of Chicago and is in its Committee on Social Thought. Her work focuses on ancient Greek and Roman philosophical ethics and aesthetics.

Contributors:

Paolo Crivelli, University of Geneva

Pierre Destree, University of Louvain

Panos Dimas, University of Oslo

Mary Louise Gill, Brown University

Verity Harte, Yale University

Russell E. Jones, Harvard University

Sean Kelsey, University of Notre Dame

Gabriel Lear, Chicago University

Hendrik Lorenz, Princeton University

Susan Sauve Meyer, University of Pennsylvania

Jessica Moss, New York University

Satoshi Ogihara, Tohoku University

Giles Pearson, University of Bristol

Spyros Rangos, University of Patras

Katja Maria Vogt, Columbia University

James Warren, Corpus Christi College, University of Cambridge

The Philebus is an extraordinarily creative and profound examination of what makes for a good human life, containing some of Plato's most sophisticated discussions of moral psychology, knowledge, metaphysics, and philosophical methodology. The Philebushad a far greater influence on Aristotle's ethics than the frequently studied Republic - yet historians of philosophical ethics have relatively neglected it and existing commentaries tend to emphasize certain aspects at the expense of others. This edited volume, the first of its kind, brings together leading scholars of ancient philosophy to take a fresh and comprehensive look at this important work. Each essay focuses on a relatively brief section of the Philebus and discusses the passages methodically, covering topics such as pleasure, knowledge, philosophical method, and the human good in detail. The result is not and is not intended to be a commentary, nor does it aim to present a unified interpretation. It is instead a series of close, original philosophical examinations, often in conversation with each other, which together provide continuous coverage of the Philebus. This reference work, a useful resource for teaching and studying, is valuable reading for researchers, scholars, graduate students, and advanced undergraduates interested in Plato, ancient Greek ethics, and in the history of ethics.