About the Author(s) / Editor(s) / Translator(s)

Max Ko-wu Huang is a Research Fellow of the Institute of Modern History, Academia Sinica, Taipei. He specializes in the intellectual history of China in the late nineteenth and early twentieth centuries. His books include The Rejected Path: A Study of Liang Qichao’s Accommodative Thinking and The Raison d’étre of Freedom: Yan Fu’s Understanding and Critique of John Stuart Mill’s Liberalism.

Review

Max Huang’s study of Yan Fu is important for three reasons: because of Yan Fu’s own considerable influence; because of what a careful understanding of Yan Fu tells us about the opportunities and challenges facing Chinese liberals then and now; and because Huang’s multi-pronged methodology is extraordinarily revealing about the nature of cross-tradition encounters generally. The Meaning of Freedom is essential reading for historians of modern China, but its significance reaches beyond specialists to anyone with a stake in current and future debates about political values in our global age.

Stephen C. Angle

Wesleyan University, USA

In this book, Max Ko-wu Huang offers an important new interpretation of Yan Fu that all students of modern Chinese political thought will need to take into account. Huang offers a new and compelling analysis of the basis of Yan’s political philosophy, showing with great precision how it emerged out of both Chinese and Western influences as well as Yan’s understanding of the needs of his times. Huang also makes a major historiographical contribution, meticulously discussing previous studies of Yan and superceding them, including Benjamin Schwartz’s pioneering work…. Through Yan, Huang illuminates the entire spectrum of late Qing and early Republican political thought—a subject that in the guise of “modernization” remains as timely today as ever.

Peter Zarrow

Academia Sinica, Taipei

About the Book

This book is about how one of the leading intellectual architects of Chinese modernization, Yan Fu (1854–1921), introduced the Chinese intellectual world to the liberalism of John Stuart Mill partly by grasping Mill’s ideas, but also by misunderstanding and projecting them onto indigenous Chinese values, which in turn led to criticism and resistance. Rather than bending Western liberalism to the purposes of Chinese nationalism, Yan initiated a distinctively Chinese liberal tradition that became a major component of China’s modern political culture.