Clifford Geertz

Clifford Geertz pdf epub mobi txt 電子書 下載2025

出版者:Polity
作者:Fred Inglis
出品人:
頁數:224
译者:
出版時間:2000-08-02
價格:USD 26.95
裝幀:Paperback
isbn號碼:9780745621586
叢書系列:Key Contemporary Thinkers
圖書標籤:
  • 人類學 
  • 傳記 
  • culture-studies 
  • Geertz 
  • Anthropology 
  •  
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This is the first full--scale study of the work of Clifford Geertz, who is one of the best--known anthropologists in the world today. In a lively and accessible introduction to his work, Fred Inglis situates Geertza s thought in the context of his life and times, reviewing its forty--year range. The book begins with a chapter--long biography, and places Geertz in the anthropological tradition from which he broke so decisively. This break was inspired by the work of Wittgenstein and Kenneth Burke, who provided Geertz with the lead to construct his theory of symbolic action. This theory was vigorously at odds with the dominant idiom of scientistic inquiry in the human sciences, and since then Geertz has led the practice of these sciences in quite a different direction. Geertza s progress is charted in detail by his field work in Java, Bali and Morocco, as well as his work in the Institute for Advanced Study in Princeton. His two remarkable collections of essays, the Interpretation of Cultures and Local Knowledge, are enthusiastically summarized and criticized. The celebrated and controversial essay on the Balinese cock fight is defended against its critics, and in an extended conclusion, his account of the Balinese Theatre--State is, as Geertz suggests, proposed as a more adequate method for the combined study of culture and politics than the professionalsa routine application of heavy--handed concepts such as a powera and a statusa . This book provides a comprehensive overview of one of the most gripping, lucid and entertaining of contemporary thinkers, and in so doing, makes anthropology once again the popular science. It will be of great interest to anthropologists and to students and scholars of cultural studies.

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以一種綜合理解(卻因此不得不聚縮其論述組織而感到不安)的閱讀經驗看來,葛茲主張文化猶似一個具備象徵符號和意義的秩序體系,使得人們在其中詮釋他們自身的經驗。葛茲在早期論述中,將宗教、意識形態、普通常識、藝術等視為一項文化體系,此一語法承襲帕森斯的社會行動結構...

評分

以一種綜合理解(卻因此不得不聚縮其論述組織而感到不安)的閱讀經驗看來,葛茲主張文化猶似一個具備象徵符號和意義的秩序體系,使得人們在其中詮釋他們自身的經驗。葛茲在早期論述中,將宗教、意識形態、普通常識、藝術等視為一項文化體系,此一語法承襲帕森斯的社會行動結構...

評分

以一種綜合理解(卻因此不得不聚縮其論述組織而感到不安)的閱讀經驗看來,葛茲主張文化猶似一個具備象徵符號和意義的秩序體系,使得人們在其中詮釋他們自身的經驗。葛茲在早期論述中,將宗教、意識形態、普通常識、藝術等視為一項文化體系,此一語法承襲帕森斯的社會行動結構...

評分

以一種綜合理解(卻因此不得不聚縮其論述組織而感到不安)的閱讀經驗看來,葛茲主張文化猶似一個具備象徵符號和意義的秩序體系,使得人們在其中詮釋他們自身的經驗。葛茲在早期論述中,將宗教、意識形態、普通常識、藝術等視為一項文化體系,此一語法承襲帕森斯的社會行動結構...

評分

以一種綜合理解(卻因此不得不聚縮其論述組織而感到不安)的閱讀經驗看來,葛茲主張文化猶似一個具備象徵符號和意義的秩序體系,使得人們在其中詮釋他們自身的經驗。葛茲在早期論述中,將宗教、意識形態、普通常識、藝術等視為一項文化體系,此一語法承襲帕森斯的社會行動結構...

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