中国土地信仰图像人类学志

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出版者:民族出版社
作者:吴秋林
出品人:
页数:310
译者:
出版时间:2009-3
价格:138.00元
装帧:平装
isbn号码:9787105099597
丛书系列:中国少数民族非物质文化遗产研究系列
图书标签:
  • 人类学
  • 社会学
  • 符号人类学
  • 民族
  • 贵州研究
  • 宗教
  • 城市规划
  • 原型
  • 中国土地信仰
  • 图像人类学
  • 土地信仰
  • 图像研究
  • 人类学志
  • 民间信仰
  • 视觉文化
  • 地域文化
  • 信仰图像
  • 文化研究
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具体描述

《中国土地信仰图像人类学志:以贵州为例》主要内容包括:布依族社神类型的土地信仰、水族石崇拜转化型土地信仰、苗族、侗族类社神性质的土地信仰、屯堡人类型的土地信仰、其他汉族人的土地信仰、多民族信仰融汇型的土地信仰等等。

《山川之灵:中国土地信仰的视觉叙事》 在中国辽阔的土地上,人与自然的关系 woven into the fabric of life through centuries of veneration and reverence for the earth. This volume, 《山川之灵:中国土地信仰的视觉叙事》 (Spirits of Mountains and Rivers: A Visual Ethnography of Chinese Land Beliefs), embarks on a profound exploration of these deep-seated beliefs, not through abstract discourse, but through the powerful lens of imagery. We delve into the visual manifestations of how ancient Chinese peoples perceived, interacted with, and were sustained by the land – the mountains that stood as sentinels, the rivers that flowed as lifeblood, the very soil that cradled their existence. This book is an invitation to witness the tangible expressions of intangible faith. It is an ethnographic journey that prioritizes the visual record, acknowledging that for many communities, spiritual understanding was and remains deeply embedded in the depiction of sacred sites, ritualistic artifacts, and the artistic traditions that adorn them. We bypass the purely textual, venturing instead into the realm where belief takes on form and color, where prayers are etched in stone, and where divine presence is rendered in wood, clay, and ink. Our exploration begins with the formidable presence of mountains. These colossal formations were not merely geological features but were often considered the dwelling places of powerful deities, ancestors, and elemental forces. We examine the iconography associated with mountain deities, from their anthropomorphic representations to the symbolic flora and fauna that inhabit their sacred peaks. Through a careful curation of temple murals, votive carvings, and folk art, we reveal how these images served as conduits for communication, offerings, and supplication, seeking blessings for prosperity, protection, and timely rain. The visual language employed to depict mountain spirits – their imposing stature, their serene or formidable countenances, the celestial elements that often surround them – offers a rich tapestry of understanding regarding their perceived roles in the cosmic order. The life-giving arteries of China – its rivers – are another pivotal focus. From the mighty Yellow River and Yangtze to countless smaller streams and springs, water bodies have been revered as sources of fertility, purification, and abundance. This volume showcases the visual narratives surrounding river gods and dragon kings, who held dominion over rainfall, floods, and the bounty of aquatic life. We investigate the intricate designs of water altars, the ceremonial vessels used in water rituals, and the popular imagery of aquatic beings that populated the imagination. The fluidity and dynamism of water are often mirrored in the artistic styles used to portray its deities, offering insights into the perceived moods and powers of these essential natural elements. Beyond grand landscapes, 《山川之灵》 also immerses itself in the granular realities of agricultural life, where the earth itself was a sacred entity. The veneration of the God of Agriculture (后稷, 土地公) and the myriad local earth spirits is brought to life through the examination of shrine iconography, harvest festival imagery, and the tools and practices that sustained generations. We explore how the cycles of planting, growth, and harvest were imbued with spiritual significance, and how visual representations of fertility symbols, auspicious animals, and benevolent deities reinforced the connection between human labor and divine favor. The humble yet powerful depictions of earth spirits, often found in the very fields and villages where people lived and worked, underscore the profound respect for the ground beneath their feet. Furthermore, this book delves into the materiality of land belief. The construction and adornment of temples, ancestral halls, and local shrines offer a rich visual archive. We analyze the architectural styles, the decorative motifs, and the symbolic materials used in these sacred spaces, revealing how they were designed to invoke and embody the spirits of the land. The placement of these structures, their orientation in relation to natural features, and the iconography that adorns their facades and interiors all speak volumes about the cultural and spiritual significance attributed to their surroundings. The ethnographical approach employed here emphasizes immersion and observation. While acknowledging the influence of historical texts and scholarly interpretations, the primary driver of this work is the visual evidence. We seek to understand the beliefs from the perspective of those who created and perpetuated them, allowing the images to speak for themselves. This includes examining regional variations in iconography, the evolution of visual traditions over time, and the persistent threads of belief that connect disparate communities across China. 《山川之灵:中国土地信仰的视觉叙事》 is more than a collection of images; it is a testament to the enduring power of human connection to the natural world. It demonstrates how visual culture served as a vital medium for articulating, reinforcing, and transmitting spiritual understanding. By focusing on the tangible expressions of land belief, this volume offers a unique and compelling perspective on the spiritual landscape of China, inviting readers to engage with its rich heritage through a deeply visual and profoundly human lens. It is a celebration of the unseen forces that shape our world and the ways in which humanity has sought to honor and appease them through the enduring power of art and imagery.

作者简介

吴秋林

贵州民族学院民族文化学院民族学、文化人类学教授、中国作家协会会员、中国民问文艺家协会会员,中国比较文学学会会员。中国寓吉文学研究会削会长、贵州民问文艺家协会副主席。

目录信息

引言
布依族社神类型的土地信仰
水族石崇拜转化型土地信仰
苗族、侗族类社神性质的土地信仰
屯堡人类型的土地信仰
其他汉族人的土地信仰
多民族信仰融汇型的土地信仰
土家族傩文化型的土地信仰
地魂的精灵——土地神像
对土地神灵的祭祀
· · · · · · (收起)

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这部作品的文字驾驭能力令人印象深刻,作者似乎拥有一种罕见的将复杂议题抽丝剥茧,再以清晰、富有感染力的笔触重新编织起来的天赋。阅读过程中,我能感受到一种对材料的深厚敬意,但更令人称奇的是其叙事节奏的掌控。它不像某些学术著作那样沉闷枯燥,反而像是在一位经验丰富的向导带领下,漫步于一片由文字构建的广袤田野之上。每一章的转承都显得自然而然,仿佛是历史河流中的一个必然弯道,而非生硬的章节划分。特别是对概念的阐释,那种层层递进、由表及里的分析方式,极大地拓宽了我的认知边界。它没有急于给出一个盖棺定论,而是巧妙地设置了诸多思考的支点,引导读者自行去连接那些看似零散的文化碎片,最终形成一幅宏大而精微的图景。这种‘带着走’的叙事,使得阅读本身成为一种主动的探寻过程,而非被动的接受信息。从语言的细腻度来看,作者无疑是花费了大量心血打磨每一个句子,力求在准确性与文学性之间找到那个微妙的平衡点,这在当前的学术出版物中是相当难能可贵的体验。我必须承认,我被这种文字的魅力深深吸引住了,仿佛呼吸的节奏都开始与书中的论述频率同步。

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这本书的阅读体验,与其说是在吸收知识,不如说是在进行一场深入的冥想。作者的行文节奏非常沉稳,仿佛能感受到他坐在古老的案牍前,面对着堆积如山的资料,那种凝神静气的状态。它带来的那种“慢读”的愉悦感,在如今追求即时满足的阅读风气中,显得尤为珍贵。其中对于空间意象和物质载体的探讨,尤其引人入胜。作者似乎拥有一种近乎本能的直觉,能够捕捉到那些被世俗化过程所遮蔽的、残留在物质世界中的神圣回响。我发现自己不自觉地开始审视自己周遭环境中的各种象征符号,试图去解码那些潜藏在日常景观之下的、古老而持续的文化代码。这种知识的“传染性”——它让你无法仅仅将阅读停留在书页之上,而是会溢出到现实生活中去——正是优秀学术著作的标志之一。它成功地搭建了一座桥梁,连接了高深的理论探讨与最朴素的人类生存经验,让那些宏大的概念变得可感、可触摸。

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我以为自己对该领域已有相当的了解,但这本书却像一把精巧的钥匙,打开了一个我此前从未察觉到的房间。作者在构建其论证体系时,展现了一种令人折服的内在逻辑一致性,但这种一致性并非僵硬的教条,而是如同水流般灵活地适应着不同地域、不同历史阶段的复杂性。其中对于叙事策略的运用,也值得称道。作者并没有满足于罗列事实,而是精心设计了情节推进的张力,让理论的引入总是在恰当的时机出现,起到“拨云见日”的作用,而不是突兀地打断读者的体验。最让我印象深刻的是其对“信仰”这个核心概念的解构与重构过程,它清晰地表明了任何一种神圣秩序的建立,都必然伴随着复杂的社会、政治和经济运作。这本书的批判力度是内敛而深刻的,它不激进,但其洞察力足以使人对既有的认知框架产生动摇和反思。这是一部需要反复品味,并且每次重读都会有新发现的作品,其思想的深度和广度,远远超出了初次阅读所能完全把握的范围。

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这本书最打动我的地方,在于其超越了纯粹的文献梳理,达到了对“在场感”的极致追求。它不仅仅是在记录和描述,更像是一种深沉的“在场”。那种对地方性知识的尊重,体现在每一个引用的细节、每一个田野观察的描述中,都透露出一种谦卑而审慎的态度。它让我联想到那种老派的人类学家,他们愿意花上数年的时间去倾听、去观察,去成为那片土地的一部分,而不是仅仅将之视为研究的客体。这种细腻的观察力,让那些原本可能被标准理论框架忽略的“边缘之声”和“微小实践”得以浮现出来。我特别欣赏作者在处理跨文化比较时所展现出的那种审慎的克制——没有轻易地进行价值判断或傲慢地进行对号入座,而是专注于挖掘不同信仰体系之间那种深层的结构性相似性与独特的表征方式。读完之后,我感觉自己对于某些习以为常的现象,产生了全新的“陌生化”视角,仿佛被抽离出来,从一个全新的维度去重新审视周遭的世界。这本书提供了一种重新校准我们感知工具的契机,它的价值绝不仅仅停留于学术理论的创新,更在于它对我们日常世界观的温和重塑。

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坦率地说,初次翻开时,我略微有些忐忑,担心其主题的宏大叙事会导向空泛和概念的堆砌。然而,令人欣慰的是,作者展现出了一种对“具体性”的执着。全书的论证结构如同精密的建筑蓝图,每一个理论基石都牢牢地锚定在扎实的案例分析之上。那些被引用的图像、仪式片段、口述历史,都不是随意点缀的装饰,而是支撑起整个理论大厦不可或缺的承重墙。我特别关注到作者是如何处理时间维度的——它并非是线性的、一成不变的,而是通过对不同历史层次的“共时性”考察,展现出信仰形态在变迁中的韧性与适应性。这种对时间复杂性的捕捉,使得论述摆脱了静态的标签化,充满了生命力和张力。对于那些对文化研究稍有涉猎的读者来说,这本书的启发性在于它提供了一种看待历史材料的“立体成像”方法论,它鼓励我们去追问符号背后的权力动态,去理解空间是如何被意义所层层叠加和消耗的。总而言之,它的扎实程度,完全配得上其所探讨议题的厚重感。

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民科的视角总是很诡异。。。

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民科的视角总是很诡异。。。

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民科的视角总是很诡异。。。

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有很多图,还有不少重复,然后,就没了。。。

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有很多图,还有不少重复,然后,就没了。。。

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