Adeeb Khalid combines insights from the study of both Islam and Soviet history in this sophisticated analysis of the ways that Muslim societies in Central Asia have been transformed by the Soviet presence in the region. Arguing that the utopian Bolshevik project of remaking the world featured a sustained assault on Islam that destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. "Islam after Communism" reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia's governments should be tempered by an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Comparing the secularization of Islam in Central Asia to experiences in Turkey, the former Yugoslavia, and other secular Muslim states, the author lays the groundwork for a nuanced and well-informed discussion of the forces at work in this crucial region.
具體描述
讀後感
評分
評分
評分
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用戶評價
感覺他的政治用意蠻明顯的。尤其是在結論部份。就像一位人權觀察員。
评分感覺他的政治用意蠻明顯的。尤其是在結論部份。就像一位人權觀察員。
评分感覺他的政治用意蠻明顯的。尤其是在結論部份。就像一位人權觀察員。
评分感覺他的政治用意蠻明顯的。尤其是在結論部份。就像一位人權觀察員。
评分清晰易懂，內容並不全是關於宗教，更像是中亞政治+伊斯蘭+社會的通覽，討論蘇聯形成與解體和中亞世俗化的關係，認為中亞伊斯蘭教的現狀與蘇聯的現代化密不可分。從蘇聯中亞史的方嚮來看，有一些當時非常新穎的觀點。
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