讓-呂剋•馬裏翁（Jean-Luc Marion），法國當代著名學者，法蘭西學院院士，巴黎第四大學索邦大學教授，芝加哥大學宗教學係、哲學係客座教授。作為德裏達的學生，他的主要研究領域為近代哲學和現象學，齣版過多部關於笛卡爾方法論、理性神學和形而上學的著作，對希臘和拉丁教父及中世紀哲學也多有研究，尤其以宗教領域的研究而廣受關注。主要著作有《無存在的上帝》、《偶像與距離》等多部，曾獲得法蘭西學院哲學大奬（1992）和海德堡大學卡爾•雅斯貝爾斯奬（2008），2008年入選為法蘭西學院院士。

譯者張建華，武漢大學哲學碩士、哲學博士。2001年7月至今任教於華中科技大學哲學係。主要研究方嚮為馬剋思主義哲學、社會認識論和當代法國哲學。主要譯作有《解構的共通體》《解釋學、現象學與宗教哲學》《現象學導論》《論柏拉圖的<政治傢篇>》等。

Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility--of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance--or what Marion describes as "phenomenality" in general. In "The Crossing of the Visible," Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these four studies carefully consider the history of painting--from classical to contemporary--as a fund for phenomenological reflection on the conditions of (in)visibility. Ranging across artists from Raphael to Rothko, Caravaggio to Pollock, "The Crossing of the Visible" offers both a critique of contemporary accounts of the visual and a constructive alternative. According to Marion, the proper response to the "nihilism" of postmodernity is not iconoclasm, but rather a radically iconic account of the visual and the arts that opens them to the invisible.