劳伦斯（1885-1930）是二十世纪英国最独特和最有争议的作家之一。他生于诺丁汉一个矿工家庭，二十一岁时入诺丁汉大学学习，一生中创作了四十余部小说、诗歌、游记等作品，《儿子与情人》被认为是其最好的小说。劳伦斯提倡人性自由发展，反对工业文明对自然的破坏。他的作品对家庭、婚姻和性进行了深入探索，对20世纪的小说写作产生了广泛影响。她是英国诗人、小说家、散文家，曾在国内外漂泊十多年。他写过诗，但主要写长篇小说，共有 10 部，最著名的为《虹》（ 1915 ）、《爱恋中的女人》（ 1921 ）和《查特莱夫人的情人》（ 1928 ）。《查特莱夫人的情人》是劳伦斯的最后一部小说。劳伦斯相信，人类的性爱具有至高无上的价值，也许这个世界上没有一个作家能像他那样，以宗教般的热忱赞美人间性爱，以细腻微妙的笔触描绘两性关系中那种欲仙欲死的境界，而那伴随着炽烈的性爱体验的，是对历史、政治、宗教、经济等社会问题的严肃思考。由于小说毫不隐晦地描写了性爱，因而被斥为淫秽作品，并遭查禁。1959年出版此书的英国企鹅出版社还被控犯有出版淫秽作品罪，引起了轰动整个西方出版界的官司。直到1960年10月伦敦中央刑事法院裁定出版社无罪，小说才得以解禁。《查特莱夫人的情人》虽然命运坎坷，但终以其严肃的寓意、社会批判的主题，真切透辟的写实手法和细腻深刻的心理描写成为名著，并对现当代英国乃至西方文学产生了重大影响。

D.H. Lawrence finished "Lady Chatterley's Lover" in 1928, but it was not published in an uncensored version until 1960. Many contemporary critics of D.H. Lawrence viewed the Victorian love story as vulgar, and even pornographic. It was banned immediately upon publication in both the UK and the US. The obscenity trials which followed established legal precedents for literature which still endure. At the heart, "Lady Chatterley's Lover" is a story about the invisible bonds between lovers, companions, and husbands and wives. Against this backdrop, Lawrence also explores the relationship between physical desire and spiritual fulfillment, often using sensual and explicitly sexual language. This special edition of "Lady Chatterley's Lover" has been restored for a modern audience, including all previously censored material. Excerpt from "Lady Chatterley's Lover - Restored Modern Edition" Reprinted by permission. All rights reserved Supreme pleasure? she said, looking up at him. Is that sort of idiocy the supreme pleasure of the life of the mind? No, thank you Give me the body. I believe the life of the body is a greater reality than the life of the mind: when the body is really awakened to life. But so many people, like your famous wind-machine, have only got minds tacked on to their physical corpses. He looked at her in wonder. The life of the body, he said, is just the life of the animals. And thats better than the life of professional corpses. But its not true The human body is only just coming to real life. With the Greeks it gave a lovely flicker, then Plato and Aristotle killed it, and Jesus finished it off. But now the body is coming really to life, it is really rising from the tomb. And it will be a lovely, lovely life in the lovely universe, the life of the human body. -- Ch. 16, p. 281 He went down again into the darkness and seclusion of the wood. But he knew that the seclusion of the wood was illusory. The industrial noises broke the solitude, the sharp lights, though unseen, mocked it. A man could no longer be private and withdrawn. The world allows no hermits. And now he had taken the woman, and brought on himself a new cycle of pain and doom. For he knew by experience what it meant. It was not womans fault, nor even loves fault, nor the fault of sex. The fault lay there, out there, in those evil electric lights and diabolical rattlings of engines. There, in the world of the mechanical greedy, greedy mechanism and mechanized greed, sparkling with lights and gushing hot metal and roaring with traffic, there lay the vast evil thing, ready to destroy whatever did not conform. Soon it would destroy the wood, and the bluebells would spring no more. All vulnerable things must perish under the rolling and running of iron. He thought with infinite tenderness of the woman. Poor forlorn thing, she was nicer than she knew, and oh so much too nice for the tough lot she was in contact with. Poor thing, she too had some of the vulnerability of the wild hyacinths, she wasnt all tough rubber-goods and platinum, like the modern girl. And they would do her in As sure as life, they would do her in, as they do in all naturally tender life. Tender Somewhere she was tender, tender with a tenderness of the growing hyacinths, something that has gone out of the celluloid women of today. But he would protect her with his heart for a little while. For a little while, before the insentient iron world and the Mammon of mechanized greed did them both in, her as well as him. -- Ch.10, p. 134