Big Mind, Big Heart 在線電子書 圖書標籤: 禪  心理學  哲學   

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When we first go beyond the self, there is a tendency for the ego to appropriate that experience of the transcendent, and we can easily become stuck in what we call the absolute. This has happened for thousands of years, and teachers have always encouraged, and even pushed, their students through this phase, to return to including the relative.

When we first go beyond the self, there is a tendency for the ego to appropriate that experience of the transcendent, and we can easily become stuck in what we call the absolute. This has happened for thousands of years, and teachers have always encouraged, and even pushed, their students through this phase, to return to including the relative.

When we first go beyond the self, there is a tendency for the ego to appropriate that experience of the transcendent, and we can easily become stuck in what we call the absolute. This has happened for thousands of years, and teachers have always encouraged, and even pushed, their students through this phase, to return to including the relative.

When we first go beyond the self, there is a tendency for the ego to appropriate that experience of the transcendent, and we can easily become stuck in what we call the absolute. This has happened for thousands of years, and teachers have always encouraged, and even pushed, their students through this phase, to return to including the relative.

When we first go beyond the self, there is a tendency for the ego to appropriate that experience of the transcendent, and we can easily become stuck in what we call the absolute. This has happened for thousands of years, and teachers have always encouraged, and even pushed, their students through this phase, to return to including the relative.