具体描述
Acclaimed by a wide range of experts, The "God" Part of the Brain is a classic. Matthew Alper presents a stunning argument: that our brain is hardwired to believe in a God. He offers a scientific explanation that we inherit an evolutionary mechanism that allows us to cope with our greatest terror - death. The author also evokes his personal odyssey as he sought to understand why mankind created the concept of a higher power to deal with the fear and terror we experience due to our species' unique awareness of the inevitability of death. The "God" Part of the Brain has sparked praise by scientists such as E.O. Wilson, a two-time Pulitzer Prize-winner; E. Fuller Torry, "the most famous psychiatrist in America"; and Arnold Sadwin, former Chief of Neuropsychiatry at the University of Pennsylvania. The book has been adopted by universities across the country. Praise for The "God" Part of the Brain "This cult classic in many ways parallels Rene Descartes' search for reliable and certain knowledge...Drawing on such disciplines as philosophy, psychology, and biology, Alper argues that belief in a spiritual realm is an evolutionary coping method that developed to help humankind deal with the fear of death...Highly recommended."
"- Library Journal" "I very much enjoyed the account of your spiritual journey and believe it would make excellent reading for every college student - the resultant residence-hall debates would be the best part of their education. It often occurs to me that if, against all odds, there is a judgmental God and heaven, it will come to pass that when the pearly gates open, those who had the valor to think for themselves will be escorted to the head of the line, garlanded, and given their own personal audience."
"- Edward O. Wilson, two-time Pulitzer Prize-Winner" "This is an essential book for those in search of a scientific understanding of man's spiritual nature. Matthew Alper navigates the reader through a labyrinth of intriguing questions and then offers undoubtedly clear answers that lead to a better understanding of our objective reality."
"- Elena Rusyn, MD, PhD; Gray Laboratory; Harvard Medical School" "What a wonderful book you have written. It was not only brilliant and provocative but also revolutionary in its approach to spirituality as an inherited trait."
"- Arnold Sadwin, MD, former chief of Neuropsychiatry at the University of Pennsylvania" "A lively manifesto...For the discipline's specific application to the matter at hand, I've seen nothing that matches the fury of The 'God' Part of the Brain, which perhaps explains why it's earned something of a cult following."
"- Salon.com" "All 6 billion plus inhabitants of Earth should be in possession of this book. Alper's tome should be placed in the sacred writings' section of libraries, bookstores, and dwellings throughout the world. Matthew Alper is the new Galileo...Immensely important...Defines in a clear and concise manner what each of us already knew but were afraid to admit and exclaim."
"- John Scoggins, PhD" "Vibrant ... vivacious. An entertaining and provocative introduction to speculations concerning the neural basis of spirituality."
"- Free Inquiry Magazine"
作者简介
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这本书的视角极其独特，它避开了宏大叙事中常见的权力结构分析，转而聚焦于个体在面对巨大未知时的那种微小而本能的反应。我发现，作者在处理关于“信仰”与“怀疑”的对立时，展现出惊人的平衡感。他并不急于贬低任何一方，而是将它们视为人类心智为寻求完整性而进行的两种必要的“呼吸”。有一个章节，我印象特别深，作者详细描述了自己研究古老仪式时所体验到的那种“被纳入”的错觉感，那种超越语言、直接作用于身体的冲击力。读到这里，我甚至感觉自己的呼吸节奏都与书中的描述同步了，产生了一种罕见的“感官代入”。这本书的后半部分，探讨的焦点转向了“时间的非线性体验”，作者提出了一种“平行自我的碰撞”理论，即我们所有的选择和未选择，都以某种晦涩的方式在我们当前的意识中并存。这种对时空观的颠覆，使这本书超越了单纯的思辨范畴，上升到了一种接近于诗歌的境界，它不求解释，但求唤醒读者内在潜藏的、对世界运作机制的好奇心。
评分老实说，这本书的阅读门槛不低，它要求读者投入极大的专注度和开放的心态。它不是那种可以边听播客边翻阅的消遣读物，它需要你完全沉浸其中，甚至要允许它时不时地打断你的日常逻辑。我特别欣赏作者在处理“孤独感”时的细腻笔触。他将孤独塑造成一种必要的“过滤机制”，是心灵得以进行自我校准的场所。书中通过对一系列安静场景的描绘——比如一座废弃灯塔的内部、一张铺满灰尘的钢琴、清晨五点街角咖啡馆的空寂——来营造出一种既令人不安又极度舒适的氛围。这种感觉非常微妙，就像你知道自己正站在悬崖边上，但同时又无比确定脚下的土地是坚实的。这本书没有提供任何救赎或答案，它的价值恰恰在于它成功地将读者带到了那个“无人之境”，迫使我们在那里直面那些我们通常用日常的喧嚣所掩盖掉的终极问题。它像一面打磨得极其光滑的镜子，映照出的不仅是作者的思考，更有我们自身思维深处那些不愿触碰的角落。
评分这本书带给我的阅读体验，堪称一次精神上的“迷宫漫步”。它没有提供任何明确的地图或出口标识，读者完全需要依靠自己的内在直觉和过往经验去探索其中的曲折回廊。我读到关于“记忆的不可靠性”的那几章时，深感震撼。作者没有直接引用那些著名的心理学实验，而是通过讲述自己童年时代对某件特定事件的不同版本记忆，来展现人类心智如何根据当前的需求和认知框架，不断重写自身的历史。这种叙事手法非常高明，它巧妙地规避了枯燥的学术说教，将“自我构建”这一过程演绎成了一部精彩的心理悬疑剧。每一次翻页，都像是推开一扇新的门，门后可能是完全陌生的风景，也可能是对前一页内容的某种颠覆性解读。我感觉作者像一个高明的园丁，种植的不是植物，而是疑问和反思的种子。他从不强加观点，而是提供土壤和水分，让读者的思想得以自由生长，哪怕最终结出的果实与他当初的预期大相径庭，那过程本身也已是收获。这种互动性极强的阅读体验，让我不得不时常停下来，合上书本，在自己的思绪中与作者进行一场无声的辩论。
评分翻开这本书的时候，我其实是抱着一种相当复杂的心态的。首先，它的标题就足够引人注目，那种直白的、带着点哲学思辨味道的冲击力，立刻抓住了我的注意力。我本以为它会是一部硬核的神经科学著作，探讨人类意识、信仰机制在大脑皮层上的物理投射，或者至少是某种严肃的认知心理学分析。然而，初读之下，我发现作者的笔触远比我预想的要细腻，也更加侧重于叙事和隐喻的构建。它更像是一部夹杂着个人回忆录性质的哲学散文集，每一章似乎都在试图解构“我们如何感知‘神性’或‘终极意义’”这一宏大命题，但却是通过非常生活化的场景和细微的情感波动来展开的。比如，作者花了大量的篇幅去描写一次在雨夜中独自行走的经历，那段描写充满了湿冷的空气感和城市背景的疏离感，他似乎在追寻一种存在主义的虚无，又在某个瞬间被路边一盏昏黄的路灯所触动，引发了关于“被引导”还是“自我选择”的深层思考。这本书的节奏感是极其跳跃的，时而沉静如湖底，时而又像夏日午后的阵雨，毫无预兆地倾泻下来，让人在猝不及防中被某种强烈的画面感和情感共振所俘获。我尤其欣赏作者对语言的驾驭能力，他能用最朴素的词汇搭建起最宏伟的意象，仿佛将抽象的概念具象化成了可以触摸的实体。
评分如果说有什么是贯穿全书始终的线索，那大概是一种近乎偏执的对“边界”的探寻与跨越。这“边界”可以指代科学与玄学、清醒与梦境、个体与集体意识之间的那条若有若无的界线。书中有一部分内容，描绘了一个关于“集体潜意识的共鸣现象”的假设性场景，作者用一种近乎魔幻现实主义的笔法，勾勒出当成千上万的人在同一时间点产生相同情绪波动时，世界会发生何种微妙的物理变化。那种描写，细腻到让我能“听见”空气中微粒的震动。我对这种将高度抽象的概念拉入日常观察的做法非常着迷。作者似乎在暗示，我们习以为常的现实，不过是无数层被我们忽略的、相互叠加的“可能性薄膜”之一。这本书的文学性极高，它的句式结构经常变化，有时是短促、急促的排比，带着一种近乎神经质的紧迫感；有时则是冗长、蜿蜒的复合句，像一条河流缓慢地流淌过时间的荒原。这种文体上的变化，完美地契合了主题本身那种不稳定性和流动性。
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