This study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism. Originally the caliph was both head of state and ultimate source of religious law; the Sunni pattern represents the outcome of a conflict between the caliph and early scholars who, as spokesmen of the community, assumed religious leadership for themselves. Many Islamicists have assumed the Shi'ite concept of the imamate to be a deviant development. In contrast, this book argues that it is an archaism preserving the concept of religious authority with which all Muslims began.
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论sunna(传统)和hadith(圣训)的重要性是如何被建构出来的,每个团体都说自己遵循sunna,但是所谓穆罕默德的圣训,除了表明justice以外什么都不是
评分论sunna(传统)和hadith(圣训)的重要性是如何被建构出来的,每个团体都说自己遵循sunna,但是所谓穆罕默德的圣训,除了表明justice以外什么都不是
评分论sunna(传统)和hadith(圣训)的重要性是如何被建构出来的,每个团体都说自己遵循sunna,但是所谓穆罕默德的圣训,除了表明justice以外什么都不是
评分论sunna(传统)和hadith(圣训)的重要性是如何被建构出来的,每个团体都说自己遵循sunna,但是所谓穆罕默德的圣训,除了表明justice以外什么都不是
评分论sunna(传统)和hadith(圣训)的重要性是如何被建构出来的,每个团体都说自己遵循sunna,但是所谓穆罕默德的圣训,除了表明justice以外什么都不是
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