The Human Animal

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出版者:Oxford University Press
作者:Eric T. Olson
出品人:
页数:200
译者:
出版时间:1999-9-2
价格:USD 59.00
装帧:Paperback
isbn号码:9780195134230
丛书系列:PHILOSOPHY OF MIND SERIES
图书标签:
  • 心理学 
  • 心灵哲学 
  • 哲学 
  • 文学 
  • 形而上学 
  • The 
  • Human 
  • Animalism 
  •  
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Review

"A significant contribution to the field. It issues several important challenges to proponents of a psychological approach to personal identity."--Carol Rovane, Yale University

"A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, author of Reasons and Persons (All Souls College, Oxford)

"For hundreds of years, almost all philosophers writing on the topic have supposed that personal identity is either entirely a matter of psychology or at least has an important and essential psychological component. This important book presents a powerful challenge to that assumption. If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time. If this book receives the attention it deserves, it will transform philosophical thinking about personal identity."--Peter van Inwagen, author of An Essay on Free Will, Material Beings, and Metaphysics (University of Notre Dame)

"Olson develops his main argument with a masterly touch. It is particularly refreshing to read a discussion of personal identity which is metaphysically serious. He has produced in me a deepened sense of the virtues of animalism, and I expect his book to do so in anyone who reads it."--Times Literary Supplement

"Olson's excellent and enjoyable book should be read by everyone with an interest in metaphysics. For those seriously interested in the philosophy of personal identity, or in our existence and identity, the matter is more serious; without much delay, you've got to get your hands on The Human Animal--Peter Unger, New York University

"The book as a whole is admirably succinct, clear, and forcefully argued, and is a fresh and enjoyable read."--Mind

"This is the most original piece of writing on these matters that I have read in several years. I recommend it highly."--Philosophical Books

"A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, author of Reasons and Persons (All Souls College, Oxford)

"For hundreds of years, almost all philosophers writing on the topic have supposed that personal identity is either entirely a matter of psychology or at least has an important and essential psychological component. This important book presents a powerful challenge to that assumption. If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time. If this book receives the attention it deserves, it will transform philosophical thinking about personal identity."--Peter van Inwagen, author of An Essay on Free Will, Material Beings, and Metaphysics (University of Notre Dame)

"Olson's excellent and enjoyable book should be read by everyone with an interest in metaphysics. For those seriously interested in the philosophy of personal identity, or in our existence and identity, the matter is more serious; without much delay, you've got to get your hands on The Human Animal--Peter Unger, New York University

"A significant contribution to the field. It issues several important challenges to proponents of a psychological approach to personal identity."--Carol Rovane, Yale University

Product Description

Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Rejecting several famous thought experiments dealing with personal identity, he instead argues that one could survive the destruction of all of one's psychological contents and capabilities as long as the human organism remains alive.

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