The Power of Kings 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024


The Power of Kings

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Professor Paul Kleber Monod 作者
Yale University Press
译者
2001-10-01 出版日期
428 页数
USD 22.50 价格
Paperback
丛书系列
9780300090666 图书编码

The Power of Kings 在线电子书 图书标签: 宗教改革   


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The Power of Kings 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

The Power of Kings 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

The Power of Kings 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



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Course memo for HIS 121B: History of Modern Europe - Baroque Culture and Absolutist Politics, 1600 to 1715. Detailed and explicit elaboration of history dynamics and correlations.

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Course memo for HIS 121B: History of Modern Europe - Baroque Culture and Absolutist Politics, 1600 to 1715. Detailed and explicit elaboration of history dynamics and correlations.

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Course memo for HIS 121B: History of Modern Europe - Baroque Culture and Absolutist Politics, 1600 to 1715. Detailed and explicit elaboration of history dynamics and correlations.

评分

Course memo for HIS 121B: History of Modern Europe - Baroque Culture and Absolutist Politics, 1600 to 1715. Detailed and explicit elaboration of history dynamics and correlations.

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Course memo for HIS 121B: History of Modern Europe - Baroque Culture and Absolutist Politics, 1600 to 1715. Detailed and explicit elaboration of history dynamics and correlations.

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In the sixteenth century, the kings of Europe were like gods to their subjects. Within 150 years, however, this view of monarchs had altered dramatically: a king was the human, visible sign of the rational state. How did such a momentous shift in political understanding come about? This sweeping book explores the changing cultural significance of the power of European kings from the assassination of France's Henry III to the death of Louis XIV. Paul Kleber Monod draws on political history, political philosophy, anthropology, sociology, and literature to understand the relationship between kings and their political subjects and the interplay between monarchy and religion. He also makes use of 35 paintings and statues to illuminate the changing public images of kings. Discussing monarchies throughout Europe, from Britain to Russia, Monod tells how sixteenth-century kings and queens were thought to heal the sick with a touch, were mediators between divine authority and the Christian self in quasi-religious ceremonies, and were seen as ideal mirrors of human identity. By 1715, the sacred authority of the monarchy had been supplanted by an ideology fusing internal moral responsibility with external obedience to an abstract political authority. Subjects were expected to identify not with a sacred king but with the natural person of the ruler. No longer divine, the kings and queens of the Enlightenment took up a new, more human place in the hearts and minds of their subjects.

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