"Contemporary African Art Since 1980" is the first major survey of the work of contemporary African artists from diverse situations, locations, and generations who work either in or outside of Africa, but whose practices engage and occupy the social and cultural complexities of the continent since the past 30 years. Its frame of analysis is absorbed with historical transitions: from the end of the postcolonial utopias of the sixties during the 1980s to the geopolitical, economic, technological, and cultural shifts incited by globalization. This book is both narrower in focus in the periods it reflects on, and specific in the ground it covers. It begins by addressing the tumultuous landscape of contemporary Africa, examining landmarks and narratives, exploring divergent systems of representation, and interrogating the ways artists have responded to change and have incorporated new aesthetic principles and artistic concepts, images and imaginaries to deal with such changes. Organized in chronological order, the book covers all major artistic mediums: painting, sculpture, photography, film, video, installation, drawing, collage. It also covers aesthetic forms and genres, from conceptual to formalist, abstract to figurative practices. Moving between discursive and theoretical registers, the principal questions the book analyzes are: what and when is contemporary African art? Who might be included in the framing of such a conceptual identity? It also addresses the question of globalization and contemporary African art.
The book thus provides an occasion to examine through close reading and visual analysis how artistic concerns produce major themes. It periodizes and cross references artistic sensibilities in order to elicit multiple conceptual relationships, as well as breaks with prevailing binaries of center and periphery, vernacular and academic, urban and non-urban forms, indigenous and diasporic models of identification. In order to theorize how these concerns have been formulated in artistic terms and their creative consequences "Contemporary African Art Since 1980" examines a range of ideas, concepts and issues that have shaped the work and practice of African artists within an international and global framework. It traces the shifts from earlier modernist strategies of the sixties and seventies after the period of decolonization, and the rise of pan-African nationalism, to the postcolonial representations of critique and satire that evolved from the 1980s, to the postmodernist irony of the 1990s, and to the globalist strategies of the 21st century.
The main claim of this book is that contemporary African art can be best understood by examining the tension between the period of great political changes of the era of decolonization that enabled new and exciting imaginations of the future to be formulated, and the slow, skeptical, and social decline marked by the era of neo-liberalism and Structural Adjustment programs of the 1980s. These issues are addressed in chapters covering the themes of "Politics, Culture, Critique," "Memory and Archive," "Abstraction, Figuration and Subjectivity," and "The Body, Gender and Sexuality." In addition, the book employs sidebars to provide brief and incisive accounts of and commentaries on important contemporary political, economic and cultural events, and on exhibitions, biennales, workshops, artist groups and more. Rather than a comprehensive survey, this richly illustrated book presents examples of ambitious and important work by more than 160 African artists since the last 30 years. This list includes Georges Adeagbo Tayo Adenaike, Ghada Amer, El Anatsui, Kader Attia, Luis Basto, Candice Breitz, Moustapha Dime, Marlene Dumas, Victor Ekpuk, Samuel Fosso, Jak Katarikawe, William Kentridge, Rachid Koraichi, Mona Mazouk, Julie Mehretu, Nandipha Mntambo, Hassan Musa, Donald Odita, Iba Ndiaye, Richard Onyango, Ibrahim El Salahi, Issa Samb, Cheri Samba, Ousmane Sembene, Yinka Shonibare, Barthelemy Toguo, Obiora Udechukwu, and Sue Williamson.
Okwui Enwezor, a leading curator and scholar of contemporary art, is the Dean of Academic Affairs at the San Francisco Art Institute, and founding publisher and editor of Nka: Journal of Contemporary African Art.
Chika Okeke-Agulu is Assistant Professor of Art and Archeology and African American Studies at Princeton University, and editor of Nka: Journal of Contemporary African Art.
说实话,这本书的阅读门槛不低,它需要读者对后殖民理论、全球化研究乃至非洲当代政治有一定的背景知识储备,否则初读时可能会感到有些吃力。但一旦你适应了作者那种严谨的学术语调和密集的理论引证,其回报是巨大的。作者对于艺术与权力关系的探讨尤其尖锐,他/她不回避艺术圈内部的赞助体系、策展人的偏见以及资本流动对艺术方向的影响。书中对艺术品市场在津巴布韦和加纳等国家如何影响艺术家创作意图的分析,简直可以作为一篇独立的社会学论文来阅读。我特别喜欢其中关于“流散”(Diaspora)艺术的探讨,作者提出了一个很有启发性的观点,认为当代非洲艺术的发展动力,很大程度上来源于艺术家在不同文化地理之间不断“迁徙”和“编码”身份的过程。这种动态的、非中心化的视角,彻底打破了我过去对非洲艺术的静态想象。它不是关于“一个非洲”,而是关于无数个在冲突、融合和自我重塑中诞生的文化场域。对于严肃的艺术研究者来说,这本书无疑是一份重要的参考基建材料。
评分这本书的视觉呈现与文字内容达到了近乎完美的统一,这在学术出版物中并不常见。排版设计上,它极少使用那种充满干扰性的密集网格布局,而是给予每一幅核心作品足够的“呼吸空间”,让图像本身说话。更值得称赞的是,很多插图的色彩还原度非常高,对于理解那些依赖特定材料和光影效果的装置和雕塑作品至关重要。例如,书中对某位艺术家用回收金属制作的雕塑群的介绍,通过多角度、高清晰度的照片,清晰地展示了材料的锈蚀纹理和光照下的金属反光,这些细节是纯文字描述永远无法企及的。此外,作者在选取案例时,不仅仅关注了画廊和双年展上的作品,还收录了大量与社区互动、城市空间介入相关的“在地实践”,这些作品的记录往往依赖于现场的纪实摄影,它们的加入极大地丰富了本书的维度,使其超越了一般的“艺术史”范畴,更像是一部活生生的当代非洲文化地理志。
评分这本书的叙事结构处理得非常老道,它没有采取那种平铺直叙的时间线梳理,而是构建了一系列围绕特定议题展开的专题章节,这使得阅读过程充满了探索的乐趣。我注意到作者在论述中巧妙地穿插了大量一手资料和艺术家的口述访谈,这极大地增强了文本的鲜活度和可信度。例如,在讨论“全球化与本土媒介的张力”那一章中,作者没有简单地批判艺术家的“西方化”倾向,而是细致地分析了他们在运用装置艺术、视频艺术等国际通用语汇时,如何巧妙地嵌入了非洲本土的神话、口述历史或是日常材料,形成一种既能被国际语境理解,又难以被完全挪用的独特“混合语”。这种分析层次感极强,绝非一般艺术史教科书的泛泛而谈。此外,书中对一些长期被西方艺术史忽略的女性艺术家群体的关注,也体现了高度的批判意识和社会责任感。她们的作品往往聚焦于家庭内部的权力结构、身体政治以及母职的复杂性,为我们理解当代非洲艺术的“软实力”提供了不可或缺的视角。读完后,我意识到,我们过去对“当代艺术”的定义可能过于狭隘,这本书正在努力拓宽这一边界。
评分我阅读这本书的最大感受是,它提供了一个向内挖掘的视角,而不是向外投射的目光。很多关于“当代”艺术的论著,常常不自觉地用西方艺术史的终结性叙事去套用其他文化脉络,但这本著作显然是站在非洲艺术家的主体性立场上进行阐释的。它成功地描绘了在全球化浪潮下,艺术家们如何在保持艺术独立性的同时,应对来自内部的传统压力和外部的文化消费。书中对“非物质性”艺术的讨论尤为精彩,它关注那些难以被传统博物馆制度收编的表演艺术、口头叙事和临时性干预。作者通过细致的文本重建,让我们得以窥见这些瞬时性艺术体验的深刻内涵和持久影响。总而言之,这本书不仅是对过去几十年非洲艺术实践的梳理,更像是一份对未来艺术发展可能性的预判和呼唤。它有力地证明了当代非洲艺术是全球当代艺术版图中最具活力和创新性的部分之一,迫使我们重新思考“现代性”和“当代性”的地理归属问题。
评分这本书的装帧设计着实让人眼前一亮,厚重的纸张,考究的印刷,光是捧在手里就能感受到一种沉甸甸的学术气息。我原本对当代非洲艺术的了解仅限于一些零星的展览图录,大多停留在视觉冲击的层面,缺乏一个系统性的脉络。这本画册(或者说更像是一部厚重的研究专著)在这方面做得极为出色。它似乎并没有将重点放在那些耳熟能详、已经进入主流收藏视野的“明星艺术家”身上,而是选择了一条更深入、更具田野调查精神的路径。我尤其欣赏它对于地域性差异的细致梳理,比如西非在后殖民语境下的身份重塑,与南非在“去种族隔离”之后,艺术如何承载社会创伤与和解叙事的巨大分野。书中的大量案例研究,不仅仅展示了作品本身,更重要的是,它深入挖掘了作品诞生的社会、政治、经济土壤。比如,对尼日利亚新一代摄影师如何利用数字媒介解构传统族裔肖像的分析,视角刁钻而深刻,让我对“当代非洲性”这一复杂概念有了全新的理解。它不是在贩卖一种刻板印象中的“原始”或“异域风情”,而是在呈现一种高度参与全球对话、同时坚守自身文化根基的艺术实践。整体阅读下来,感觉像完成了一次漫长而充实的学术考察,收获远超预期。
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