阎云翔,美国加州大学洛杉矶分校中国研究中心主任、文化人类学教授。阎云翔先生系著名学者张光直的学生,早年著作有《礼物的流动》,最近,他的英文专著《私人生活的变革:一个中国村庄里的爱情、家庭与亲密关系:1949~1999》获得美国著名的历史学学术著作奖-列文森奖。这是为纪念美国著名汉学家列文森而设立的,每年只颁发给两本亚洲研究专著的作者。阎云翔先生是第一位获此殊荣的华裔学者。
Chinese society has seen phenomenal change in the last 30 years. Two of the most profound changes have been the rise of the individual in both public and private spheres and the consequent individualisation of Chinese society itself. Yet, despite China's recent dramatic entrance into global politics and economics, neither of these significant shifts has been fully analysed. China presents an alternative model of social transformation in the age of globalisation; therefore, its path to development may have particular implications for the developing world.
The Individualization of Chinese Society reveals how individual agency has been on the rise since the 1970s and how this has affected everyday life and Chinese society more broadly. The book presents a wide range of detailed case studies focusing on the impact of economic policy, patterns of kinship, changes in marriage relations and the socio-economic position of women, the development of youth culture, the politics of consumerism, and shifting power relations in everyday life.
Exploring the rise of the individual in both rural and urban settings, The Individualization of Chinese Society provides a detailed overview of this major social phenomenon and its wider implications.
本书的主要视角是中国农村,其在社会变革中发生的一些变化。 建国以前,人们的生活身份是“某一家族的一员”,个体因“家族”而存在,因家族而被尊重或被奴役。可以说,人们生活在“祖荫”下。我的身份是:x家的儿子 而建国后,打到封建残余以及“社会主义化”的生活方式使得大...
评分个体化研究的样本瓶颈 ——读阎云翔的《中国社会的个体化》 ■禾刀 因为曾经长期生活在东北下岬村的缘故,美国加州大学人类学教授阎云翔,把东北下岬村作为长期跟踪研究的“标本”,通过长达数十年的跟踪,特别是长期不懈地探究中国经济与社会分层、权力、家庭关系、更广...
评分日常生活中权力关系的变化 在传统中国社会中,权力与财富像所有父系等级社会一样,由较年长的男性成员掌握,随着他们在社会舞台上渐渐退隐,传递给社群中的后继成员。而今,由于中国众所周知的经济转型,财富与权力的传递关系逐渐分离,财富不再按部就班地从上一辈传...
basically he is arguing that the individualization in China is state-initiated rather than a byproduct of market development. the local understanding of individualism is more like egotism instead of the values of freedom, privacy, etc. he also took personal desires, manipulation, pursuit for happiness as the expression of agency.
评分重读
评分basically he is arguing that the individualization in China is state-initiated rather than a byproduct of market development. the local understanding of individualism is more like egotism instead of the values of freedom, privacy, etc. he also took personal desires, manipulation, pursuit for happiness as the expression of agency.
评分basically he is arguing that the individualization in China is state-initiated rather than a byproduct of market development. the local understanding of individualism is more like egotism instead of the values of freedom, privacy, etc. he also took personal desires, manipulation, pursuit for happiness as the expression of agency.
评分basically he is arguing that the individualization in China is state-initiated rather than a byproduct of market development. the local understanding of individualism is more like egotism instead of the values of freedom, privacy, etc. he also took personal desires, manipulation, pursuit for happiness as the expression of agency.
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