"Occidental Eschatology," originally Jacob Taubes's doctoral thesis and the one book he published in his lifetime, seeks to renegotiate the historical synthesis and spiritual legacy of the West through the study of apocalypticism. Covering the origins of apocalypticism from Hebrew prophecy through antiquity and early Christianity to its medieval revival in Joachim of Fiore, Taubes reveals its later secularized forms in Kant, Hegel, Marx, and Kierkegaard. His aim is to show the lasting influence of revolutionary, messianic teleology on Western philosophy, history, and politics. Combining painstaking scholarship with an unmatched scope of reference, Taubes takes a comprehensive approach to the twin focuses of political theology and philosophy of history. He argues that acceptance of the idea that time will one day come to an end has profound implications for political thought. If natural time is experienced as an eternal cycle of events, "history" is the realm of time in which human actions can make decisions to alter the progression of events. This philosophy asks that individuals take responsibility for their own actions and resist authority that claims to act on their behalf. Whereas universal history is written by the victors, the messianic or apocalyptic event enters history and gives a voice to the oppressed.
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跟洛維特在《Von Hegel zu Nietzsche》中的論述頗為相像,而且把哥白尼式世界觀的形成上溯到約阿希姆時期,天文學革命、文藝復興、宗教改革、德國唯心主義甚至是裏斯本大地震交匯在一起,直到後來黑格爾在破裂中進行最後一次調和,而剋爾凱郭爾與馬剋思又重新把這一調和撕裂瞭。
评分把eschatology放在1920s之前西方神學哲學傳統中寫齣來的文獻綜述。Talmudic hermeneutics. 以末日論的末日結尾非常諷刺。作者的思想路徑與十年後的海德格爾有微妙的同步感。
评分把eschatology放在1920s之前西方神學哲學傳統中寫齣來的文獻綜述。Talmudic hermeneutics. 以末日論的末日結尾非常諷刺。作者的思想路徑與十年後的海德格爾有微妙的同步感。
评分把eschatology放在1920s之前西方神學哲學傳統中寫齣來的文獻綜述。Talmudic hermeneutics. 以末日論的末日結尾非常諷刺。作者的思想路徑與十年後的海德格爾有微妙的同步感。
评分把eschatology放在1920s之前西方神學哲學傳統中寫齣來的文獻綜述。Talmudic hermeneutics. 以末日論的末日結尾非常諷刺。作者的思想路徑與十年後的海德格爾有微妙的同步感。
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