Sam van Schaik and Imre Galambos, British Library, London, UK.
This study is based on a manuscript which was carried by a Chinese monk through the monasteries of the Hexi corridor, as part of his pilgrimage from Wutaishan to India. The manuscript has been created as a composite object from three separate documents, with Chinese and Tibetan texts on them. Included is a series of Tibetan letters of introduction addressed to the heads of monasteries along the route, functioning as a passport when passing through the region. The manuscript dates to the late 960s, coinciding with the large pilgrimage movement during the reign of Emperor Taizu of the Northern Song recorded in transmitted sources. Therefore, it is very likely that this is a unique contemporary testimony of the movement, of which our pilgrim was also part. Complementing extant historical sources, the manuscript provides evidence for the high degree of ethnic, cultural and linguistic diversity in Western China during this period.
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比起一本书更像是从头到尾中规中矩的研究报告,立足于扎实的文本分析、语言功底和史料收集,对道昭留下的三种文书进行了比较彻底的文本性研究。最终的结论是敦煌藏经洞封闭前夕,敦煌确实存在一条经由吐蕃的“天路”,以及提供了唐代西域交通的更多研究点。
评分不太了解material culture研究就囫囵吞枣地读完了。希望以后重读可以收获更多吧。
评分比起一本书更像是从头到尾中规中矩的研究报告,立足于扎实的文本分析、语言功底和史料收集,对道昭留下的三种文书进行了比较彻底的文本性研究。最终的结论是敦煌藏经洞封闭前夕,敦煌确实存在一条经由吐蕃的“天路”,以及提供了唐代西域交通的更多研究点。
评分比起一本书更像是从头到尾中规中矩的研究报告,立足于扎实的文本分析、语言功底和史料收集,对道昭留下的三种文书进行了比较彻底的文本性研究。最终的结论是敦煌藏经洞封闭前夕,敦煌确实存在一条经由吐蕃的“天路”,以及提供了唐代西域交通的更多研究点。
评分不太了解material culture研究就囫囵吞枣地读完了。希望以后重读可以收获更多吧。
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