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The World's Religions, by Huston Smith, has been a standard introduction to its eponymous subject since its first publication in 1958. Smith writes humbly, forswearing judgment on the validity of world religions. His introduction asks, "How does it all sound from above? Like bedlam, or do the strains blend in strange, ethereal harmony? ... We cannot know. All we can do is try to listen carefully and with full attention to each voice in turn as it addresses the divine. Such listening defines the purpose of this book." His criteria for inclusion and analysis of religions in this book are "relevance to the modern mind" and "universality," and his interest in each religion is more concerned with its principles than its context. Therefore, he avoids cataloging the horrors and crimes of which religions have been accused, and he attempts to show each "at their best." Yet The World's Religions is no pollyannaish romp: "It is about religion alive," Huston writes. "It calls the soul to the highest adventure it can undertake, a proposed journey across the jungles, peaks, and deserts of the human spirit. The call is to confront reality." And by translating the voices of Hinduism, Buddhism, Islam, Confucianism, Christianity, and Judaism, among others, Smith has amplified the divine call for generations of readers. --Michael Joseph Gross
Huston Smith is Thomas J. Watson Professor of Religion and Distinguished Adjunct Professor of Philosophy, Emeritus, Syracuse University. For fifteen years he was Professor of Philosophy at M.I.T. and for a decade before that he taught at Washington University in St. Louis. Most recently he has served as Visiting Professor of Religious Studies, University of California, Berkeley.
Holder of twelve honorary degrees, Smith’s fourteen books include The World’s Religions which has sold over 2 ½ million copies, and Why Religion Matters which won the Wilbur Award for the best book on religion published in 2001. In 1996 Bill Moyers devoted a 5-part PBS Special, The Wisdom of Faith with Huston Smith, to his life and work. His film documentaries on Hinduism, Tibetan Buddhism, and Sufism have all won International. awards, and The Journal of Ethnomusicology lauded his discovery of Tibetan multiphonic chanting, Music of Tibet, as “an important landmark in the study of music."
第一次读这本书是2002年,很感动。不只是感动于休斯顿·史密斯那种平静而睿智的讲述,就是编者那份前言,也让我欷歔了半天。 每次看到报上报道有多少大学生找不到工作,或有某某大学生泼硫酸、跳楼,我就不禁想:我们教育怎么了?我们的学生怎么了?除了呆板的应试,除了机械的...
评分世界是一座桥,走过去,不要在上面盖房子。——休斯顿·史密斯(著) 隐约记得张爱玲曾说——一个时代需要的是升华而不是浮华(大意)。偶尔想起这句老话时,不免转顾一回我们当下身处的这个时代,竟往往觉得有些悚然,甚或生出些许寒意。 这究竟是怎样的一个时...
评分中国当代哲学大师冯友兰认为,哲学是对人生系统的反思。而宗教的核心必然是哲学,所以他认为宗教就是哲学加上一定的上层建筑,包括教义、礼仪和体制。 根据冯友兰的定义,中国的儒家、道家(不是道教)都不能称之为宗教。 而《人的宗教》的作者休斯顿•史密斯却...
评分宗教就在我们身边,信仰也在我们的心底 ——读休斯顿.史密斯[《人的宗教》(“The world`s religions”) 《人的宗教》这本书从买来到读完已经过去三个多月了。一方面因为同时有很多书在读,手提包里,办公室里;家里就更多了:沙发上、床头柜、吧台、摇椅到处都有没读...
评分翻译烂到令人难忍,怀孕的人看了心口堵着一口气,宗教被作者一翻译,更没什么好感了 太艰涩难懂了,很多句子理解起来非常拗口,怪我语文水平不好咯?看了这么多书,第一次这么诟病翻译能力 真的看了我很想撕书,前面的序就想撕书了 ,我以为到了正文会好些,再看印度教的时候真...
这个,超级通俗!!!推荐
评分读了佛教章,作者的视角不是历史的,也不是文献学的,或者哲学的。难道这就是传说中的宗教学路数?书中说四圣谛之二是tanha, 似与十二因缘相混淆。又译大小乘之乘为舟,很奇怪。说大乘的priest可以结婚,不通。所引资料与图书,除Conze的Buddhist Scriptures较正经,其它都是些未听说过的英语畅销书。
评分这个,超级通俗!!!推荐
评分重要的不是对某一宗教理解上的客观与全面,重要的是作者去观察的视角,重要的是其反复斟酌终于下笔直至定稿时候嘴角的所有微笑,重要的是那颗想要去理解的心,想要去倾听的耳朵,最重要的是这一切背后流露出的爱。而这正正是宗教的本质,这与此书是否通俗是否为入门读物的争论毫无关联。且不说各个宗教的叙述,单单是前言与结尾中便有很多值得抄录的段落。行文考究,取舍有度,又可作救急的工具书,这样的书是可以打五星的!另作者采访克里希那穆提的视频很是有趣,诸君有缘可找来一探究竟。
评分重要的不是对某一宗教理解上的客观与全面,重要的是作者去观察的视角,重要的是其反复斟酌终于下笔直至定稿时候嘴角的所有微笑,重要的是那颗想要去理解的心,想要去倾听的耳朵,最重要的是这一切背后流露出的爱。而这正正是宗教的本质,这与此书是否通俗是否为入门读物的争论毫无关联。且不说各个宗教的叙述,单单是前言与结尾中便有很多值得抄录的段落。行文考究,取舍有度,又可作救急的工具书,这样的书是可以打五星的!另作者采访克里希那穆提的视频很是有趣,诸君有缘可找来一探究竟。
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