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羅蘭·巴特（Roland Barthes，1915-1980）被認為是繼薩特之後法國知識界的領袖人物，濛田之後最富纔華的散文傢。他在符號、精神分析批評、釋義學、解構主義諸領域都有卓越建樹，對西方文化和文化研究影響深遠。

出版者:Farrar, Straus and Giroux

作者:Roland Barthes

出品人:

頁數:160

译者:Annette Lavers

出版時間:1972-1-1

價格:USD 14.00

裝幀:Paperback

isbn號碼:9780374521509

叢書系列:

圖書標籤:

Roland.Barthes
論文參考書
Criticism
Barthes

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" "Mythologies"] illustrates the beautiful generosity of Barthes's progressive interest in the meaning (his word is signification) of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life . . . For Barthes, words and objects have in common the organized capacity to say something; at the same time, since they are signs, words and objects have the bad faith always to appear natural to their consumer, as if what they say is eternal, true, necessary, instead of arbitrary, made, contingent. "Mythologies" finds Barthes revealing the fashioned systems of ideas that make it possible, for example, for 'Einstein's brain' to stand for, be the myth of, 'a genius so lacking in magic that one speaks about his thought as a functional labor analogous to the mechanical making of sausages.' Each of the little essays in this book wrenches a definition out of a common but constructed object, making the object speak its hidden, but ever-so-present, reservoir of manufactured sense."--Edward W. Said

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【按】看了些解读巴特的文字，觉得这篇简单的解读文字也有必要贴出来，供大家批判。兼听则明。该文收于：《文化与诗学》，第13卷，北京大学出版社，2011年版。 “神话学”：符号学分析与意识形态批判 ‘Mythology’: Semiological Analysis and Ideological Critique 摘...

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p. 103 “Marguerite loves in order to achieve recognition, and this is why her passion (in the etymological, not the libidinal sense) has its source entirely in other people….this is why the sacrifice which she grants M. Duval in renouncing Armand is by ...

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