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Knowledge, Possibility, and Consciousness 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

Knowledge, Possibility, and Consciousness
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简体网页||繁体网页
John Perry 作者
The MIT Press
译者
2003-1-24 出版日期
237 页数
USD 20.00 价格
Paperback
The Jean Nicod Lectures 丛书系列
9780262661355 图书编码

Knowledge, Possibility, and Consciousness 在线电子书 图书标签: 哲学   

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Knowledge, Possibility, and Consciousness 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

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Knowledge, Possibility, and Consciousness 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024


Knowledge, Possibility, and Consciousness 在线电子书 用户评价

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The flexible part from concept to practical use is somewhat interesting.

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The flexible part from concept to practical use is somewhat interesting.

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The flexible part from concept to practical use is somewhat interesting.

评分☆☆☆☆☆

The flexible part from concept to practical use is somewhat interesting.

评分☆☆☆☆☆

The flexible part from concept to practical use is somewhat interesting.

Knowledge, Possibility, and Consciousness 在线电子书 著者简介

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Knowledge, Possibility, and Consciousness 在线电子书 图书描述

Physicalism is the idea that if everything that goes on in the universe is physical, our consciousness and feelings must also be physical. Ever since Descartes formulated the mind-body problem, a long line of philosophers has found the physicalist view to be preposterous. According to John Perry, the history of the mind-body problem is, in part, the slow victory of physical monism over various forms of dualism. Each new version of dualism claims that surely something more is going on with us than the merely physical.In this book Perry defends a view that he calls antecedent physicalism. He takes on each of three major arguments against physicalism, showing that they pose no threat to antecedent physicalism. These arguments are the zombie argument (that there is a possible world inhabited by beings that are physically indiscernible from us but not conscious), the knowledge argument (that we can know facts about our own feelings that are not just physical facts, thereby proving physicalism false), and the modal argument (that the identity of sensation and brain state is contingent, but since there is no such thing as contingent identity, sensations are not brain states).

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