Knowledge, Possibility, and Consciousness 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Knowledge, Possibility, and Consciousness

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John Perry 作者
The MIT Press
譯者
2003-1-24 出版日期
237 頁數
USD 20.00 價格
Paperback
The Jean Nicod Lectures 叢書系列
9780262661355 圖書編碼

Knowledge, Possibility, and Consciousness 在線電子書 圖書標籤: 哲學   


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Knowledge, Possibility, and Consciousness 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Knowledge, Possibility, and Consciousness 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Knowledge, Possibility, and Consciousness 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



Knowledge, Possibility, and Consciousness 在線電子書 用戶評價

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The flexible part from concept to practical use is somewhat interesting.

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The flexible part from concept to practical use is somewhat interesting.

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The flexible part from concept to practical use is somewhat interesting.

評分

The flexible part from concept to practical use is somewhat interesting.

評分

The flexible part from concept to practical use is somewhat interesting.

Knowledge, Possibility, and Consciousness 在線電子書 著者簡介


Knowledge, Possibility, and Consciousness 在線電子書 著者簡介


Knowledge, Possibility, and Consciousness 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Knowledge, Possibility, and Consciousness 在線電子書 圖書描述

Physicalism is the idea that if everything that goes on in the universe is physical, our consciousness and feelings must also be physical. Ever since Descartes formulated the mind-body problem, a long line of philosophers has found the physicalist view to be preposterous. According to John Perry, the history of the mind-body problem is, in part, the slow victory of physical monism over various forms of dualism. Each new version of dualism claims that surely something more is going on with us than the merely physical.In this book Perry defends a view that he calls antecedent physicalism. He takes on each of three major arguments against physicalism, showing that they pose no threat to antecedent physicalism. These arguments are the zombie argument (that there is a possible world inhabited by beings that are physically indiscernible from us but not conscious), the knowledge argument (that we can know facts about our own feelings that are not just physical facts, thereby proving physicalism false), and the modal argument (that the identity of sensation and brain state is contingent, but since there is no such thing as contingent identity, sensations are not brain states).

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