Inalienable Possessions 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

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Annette B. Weiner 作者

University of California Press

譯者

01 April, 1992 出版日期

264 頁數

$25.00 價格

Paperback

叢書系列

9780520076044 圖書編碼

Inalienable Possessions 在線電子書圖書標籤: Anthropology exchange 人類學 value Socialigy, Socialigy

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發表於2024-09-29

Inalienable Possessions 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Inalienable Possessions 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Inalienable Possessions 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

Inalienable Possessions 在線電子書用戶評價

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Exchange theory, what drives exchange is not the hau but the desire to keep inalienable objects. The keeping of “inalienable possession” “confirms difference rather than equivalence” and serves as “a possible future claim and potential source of power”(1992: 10).

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Inalienable Possessions 在線電子書著者簡介

Inalienable Possessions 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Inalienable Possessions 在線電子書圖書描述

"Inalienable Possessions" tests anthropology's traditional assumptions about kinship, economics, power, and gender in an exciting challenge to accepted theories of reciprocity and marriage exchange. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, Annette Weiner investigates the category of possessions that must not be given or, if they are circulated, must return finally to the giver. Reciprocity, she says, is only the superficial aspect of exchange, which overlays much more politically powerful strategies of 'keeping-while-giving'. The idea of keeping-while-giving places women at the heart of the political process, however much that process may vary in different societies, for women possess a wealth of their own that gives them power. Power is intimately involved in cultural reproduction, and Weiner describes the location of power in each society, showing how the degree of control over the production and distribution of cloth wealth coincides with women's rank and the development of hierarchy in the community. Other inalienable possessions, whether material objects, landed property, ancestral myths, or sacred knowledge, bestow social identity and rank as well. Calling attention to their presence in Western history, Weiner points out that her formulations are not limited to Oceania. The paradox of keeping-while-giving is a concept certain to influence future developments in ethnography and the theoretical study of gender and exchange.

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