Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Locke, Language and Early-Modern Philosophy (Ideas in Context)

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Hannah Dawson 作者
Cambridge University Press
譯者
2007-02-28 出版日期
378 頁數
USD 90.00 價格
Hardcover
叢書系列
9780521852715 圖書編碼

Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 圖書標籤: 近代早期  語言  洛剋    哲學  Modernity'sCanon  Great_Britain  *   


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Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



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Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 著者簡介


Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 著者簡介


Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Locke, Language and Early-Modern Philosophy (Ideas in Context) 在線電子書 圖書描述

In a powerful contribution to the history of ideas, Hannah Dawson explores the intense preoccupation with language in early-modern philosophy, and in conclusion presents a groundbreaking analysis of John Locke's critique of words. By examining a broad sweep of pedagogical and philosophical material from antiquity to the late seventeenth century, Dr Dawson explains why language caused such intense unease to writers such as Montaigne, Bacon, Descartes, Hobbes, Pascal, Spinoza, and Boyle. Locke, Language and Early-Modern Philosophy demonstrates that new developments in philosophy, in conjunction with weaknesses in linguistic theory, resulted in serious concerns about the reality and stability of meaning, and the duplicitous autonomy of words themselves. Dr Dawson shows that language so fixated all manner of early-modern philosophers and seeped on to the pages of texts about nature, human understanding, morality, religion and politics, because it was seen as a problem, as an obstacle to both knowledge and society.

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