Ren Jiyu (born 1916)
A graduate of the Beijing University Philosophy Department Liberal Arts Research Institute, Ren Jiyu has served as a professor at Beijing University, a research fellow at the Chinese Academy of Sciences World Religions Research Institute and as a teacher at the Chinese Academy of Sciences Graduate School over the course of a long and distinguished career. For decades absorbed in the study of Buddhism, Confucianism and Taoism, Ren is the author of a number of works on Chinese philosophy and religion including The History of Chinese Philosophy (in 4 volumes) and Collected Essays on Chinese Buddhism, and the chief editor of The History of Chinese Taoism, The History of Chinese Buddhism (in 8 volumes), A History of the Development of Chinese Philosophy (in 7 volumes), A Dictionary of Religion and Zhong Hua Da Zang Jing: The Complete Buddhist Canon (Chinese edition, 45 volumes published out of a planned 200-volume set).
The Taoist Classic, the Book of Lao Zi also known as Dao De Jing (The Way and Its Virtue), is said to have been written by Lao Zi in the late Spring and Autumn Period (770-476 B.C.). The book contains a wealth of dialectic thinking. It interprets the changes of all things in the universe with its Tao (the Way). It advocates contentment with the existing status quo and holding few desires and 'a return of human society to the primeval state characterized by a small nation and a sparse population. The philosophy propounded in The Book of Lao Zi occupies an important position in the history of Chinese thought, for it has influenced Chinese philosophers of the succeeding periods to varying degrees. Since the Han Dynasty, well over a thousand scholars have made annotations to the work, which is very unusual for ancient Chinese books. The book consists of eighty-one chapters, each of which is preceded by a synopsis of its content, and an index of themes.
《道德经》是千古奇书。古往今来,解老者无数,懂老者寥寥! 读过这5000字的道德经无数次,肯定记不请了。也读过好多注释的书,基本上摸不到头绪。 很多人说老子消极。开始的时候是这样的感觉,有点人云亦云。 道德经的思想精华在于全书从头到尾贯彻一个思想方法,这就是在第一...
评分如题,这是第22章的句子, 曲则全,枉则直,洼则盈,敝则新,少则多,多则惑。 是以圣人抱一为天下式。 不自见,故明;不自是,故彰;不自伐 ,故有功;不自矜,故长。 夫唯不争,故天下莫能与之争。 古之所谓「曲则全」者,岂虚言 哉!诚全而归之。 最喜欢这一章。最喜欢...
评分今年暑假里读完了包括《老子》在内的不少书,但我感觉若只读书很快就会遗忘,所以决定今后读书尽量写下感悟或总结,也不枉我阅读时耗费的精力。 我除了这本老子没有看过其他的研究论文或注解书,仅就文本说出理解,若有言之不妥或理解错误之处,还请不吝赐教。 老子在书中所解...
评分一切有为法,如梦幻泡影,如露亦如电,应作如是观 各种念头分别概念标签 就是有为法,就是这些念头让我们痛苦,我们要直接去质疑念头,或者当念头涌现的时候,只是不接受不抗拒的在一旁默默地看着它的自生自灭,随波逐浪而非随波逐流,人岂能被自己做的梦给吓死?我们都是大海...
评分绝圣弃智 圣,就是圣人,就是神人,就是佛,就是仙。弃智,为什么有高度智慧的圣人要弃智呢,因为大道至简,一切都是一个圆,一个循环。智慧发展极至的时候就一定会变成无智(这里的理论可以有很多,但结果都是一个)。所以说智慧出,有大伪。包括技巧也一样,技巧多了压人心...
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