Ren Jiyu (born 1916)
A graduate of the Beijing University Philosophy Department Liberal Arts Research Institute, Ren Jiyu has served as a professor at Beijing University, a research fellow at the Chinese Academy of Sciences World Religions Research Institute and as a teacher at the Chinese Academy of Sciences Graduate School over the course of a long and distinguished career. For decades absorbed in the study of Buddhism, Confucianism and Taoism, Ren is the author of a number of works on Chinese philosophy and religion including The History of Chinese Philosophy (in 4 volumes) and Collected Essays on Chinese Buddhism, and the chief editor of The History of Chinese Taoism, The History of Chinese Buddhism (in 8 volumes), A History of the Development of Chinese Philosophy (in 7 volumes), A Dictionary of Religion and Zhong Hua Da Zang Jing: The Complete Buddhist Canon (Chinese edition, 45 volumes published out of a planned 200-volume set).
The Taoist Classic, the Book of Lao Zi also known as Dao De Jing (The Way and Its Virtue), is said to have been written by Lao Zi in the late Spring and Autumn Period (770-476 B.C.). The book contains a wealth of dialectic thinking. It interprets the changes of all things in the universe with its Tao (the Way). It advocates contentment with the existing status quo and holding few desires and 'a return of human society to the primeval state characterized by a small nation and a sparse population. The philosophy propounded in The Book of Lao Zi occupies an important position in the history of Chinese thought, for it has influenced Chinese philosophers of the succeeding periods to varying degrees. Since the Han Dynasty, well over a thousand scholars have made annotations to the work, which is very unusual for ancient Chinese books. The book consists of eighty-one chapters, each of which is preceded by a synopsis of its content, and an index of themes.
《道德经》是千古奇书。古往今来,解老者无数,懂老者寥寥! 读过这5000字的道德经无数次,肯定记不请了。也读过好多注释的书,基本上摸不到头绪。 很多人说老子消极。开始的时候是这样的感觉,有点人云亦云。 道德经的思想精华在于全书从头到尾贯彻一个思想方法,这就是在第一...
评分今年暑假里读完了包括《老子》在内的不少书,但我感觉若只读书很快就会遗忘,所以决定今后读书尽量写下感悟或总结,也不枉我阅读时耗费的精力。 我除了这本老子没有看过其他的研究论文或注解书,仅就文本说出理解,若有言之不妥或理解错误之处,还请不吝赐教。 老子在书中所解...
评分印象最深的还是第二章:天下皆知美之为美/斯恶已/皆知善之为善/斯不善已/ 故有无相生/难易相成/长短相形/高下相盈/音声相和/前后相随/ 是以圣人处无为之事/行不言之教/万物作焉而弗辞/生而弗有/为而不恃/功成而不居/夫唯弗居/是以不去 世间万物都是相对的,不知道丑又怎知道...
评分老子的《道德经》第八章:上善若水。水善利万物,而不争;处众人之所恶,故几于道。居善地,心善渊,与善仁,言善信,政善治,事善能,动善时。夫唯不争,故无尤。 说的是,最善的人如水一般。水能够滋润万物却又不与万物相争,而停留在别人都不喜欢的地方(低洼处)...
评分博导告诉俺们,现在博士论文动辄几十万字,谁看。字不要多,照着《道德经》5000字就行。俺血流满面,横躺于地!娘娘也,这可咋整!
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