Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Sunny Y. Auyang 作者

The MIT Press

译者

2001-04-02 出版日期

528 页数

USD 58.00 价格

Hardcover

丛书系列

9780262011815 图书编码

Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书图书标签: science Philosophy 欧阳莹之必读 philosophy SunnyAuyang Science SCI

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发表于2024-06-26

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Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Mind in Everyday Life and Cognitive Science (Bradford Books) 在线电子书图书描述

Although cognitive science has obtained abundant data on neural and computational processes, it barely explains such ordinary experiences as recognizing faces, feeling pain, or remembering the past. In this book Sunny Auyang tackles what she calls "the large pictures of the human mind," exploring the relevance of cognitive science findings to everyday mental life. Auyang proposes a model of an "open mind emerging from the self-organization of infrastructures," which she opposes to prevalent models that treat mind as a disembodied brain or computer, subject to the control of external agents such as neuroscientists and programmers. Her model consists of three parts: (1) the open mind of our conscious life; (2) mind's infrastructure, the unconscious processes studied by cognitive science; and (3) emergence, the relation between the open mind and its infrastructure.<br /> <br /> At the heart of Auyang's model is the mind that opens to the world and makes it intelligible. A person with an open mind feels, thinks, recognizes, believes, doubts, anticipates, fears, speaks, and listens, and is aware of I, together with it and thou. Cognitive scientists refer to the "binding problem," the question of how myriad unconscious processes combine into the unity of consciousness. Auyang approaches the problem from the other end--by starting with everyday experience rather than with the mental infrastructure. In so doing, she shows both how analyses of experiences can help to advance cognitive science and how cognitive science can help us to understand ourselves as autonomous subjects.

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