A Treatise of Human Nature pdf epub mobi txt 电子书下载 2025

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David hume (1711-76) devoted himself from early youth to 'philosophy and great learning'. A Treatise of Human Nature (1739-40) was not well received on publication, but is now viewed as his masterpiece.

Ernest Campbell Mossner is the author of many books on Hume. He has received fellowships from Columbia, Guggenheim and Fulbright, and has held the post of Professor of English and Philosophy at the University of Texas.

出版者:Penguin Classics

作者:David Hume

出品人:

页数:688

译者:

出版时间:1985-10-31

价格:GBP 14.99

装帧:Paperback

isbn号码:9780140432442

丛书系列:

图书标签:

哲学
休谟
Philosophy
DavidHume
Hume
认知论
英文
(English)

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One of the most significant works of Western philosophy, Hume's Treatise was published in 1739-40, before he was thirty years old. A pinnacle of English empiricism, it is a comprehensive attempt to apply scientific methods of observation to a study of human nature, and a vigorous attack upon the principles of traditional metaphysical thought. With masterly eloquence, Hume denies the immortality of the soul and the reality of space; considers the manner in which we form concepts of identity, cause and effect; and speculates upon the nature of freedom, virtue and emotion. Opposed both to metaphysics and to rationalism, Hume's philosophy of informed scepticism sees man not as a religious creation, nor as a machine, but as a creature dominated by sentiment, passion and appetite.

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读后感

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第二卷论情感作者在这一章中，首先分析了骄傲和谦卑的动机。他认为这两种对立的情感，其对象都是自我，而原因则多种多样。任何与自己相关的观念，例如见识、学问、智慧等，美貌、体态，家庭、国家、财产等，都可以引起骄傲或谦卑。接着，作者进一步说明人的每一种感情都不...

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导论即表示一切自然科学都是基于人的学科。因此将研究直指人之本身，即休谟的人性。而休谟认为这种认识人性的基础为经验和观察。一卷，论知性。一章论观念。知觉被休谟分为印象和观念，区别在于刺激心灵的强烈程度，但全部观念在初出现时都是来自简单印象（经验论，反驳了柏...

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相信每个哲学家在探索自己的精神之路上都有过怀疑与困惑，他们是怎样度过这种自己作为哲学家的与外部世界的隔绝对立，怎样最后走出矛盾和内外分离的人生的。在看完这篇摘自人性论一卷结尾的休谟对他哲学探索过程的回忆之后，对爱好哲学的人或许也能指点一二，远离哲学给我...

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谈论休谟的哲学思想，首推便是这本《人性论》。这本书之所以伟大，大体上我们可以列出许多原因。例如它是怀疑主义的代表作，它的思维缜密而细腻，它缜密与细腻之后的温柔关怀，等等。但从思想史上来说，休谟这一本书，基本上为康德的三大批判——《纯粹理性批判》《实...

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Reason is and ought only to be a slave to the passions.

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读的excerts

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Reason is and ought only to be a slave to the passions.

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休谟的Ideas are copied from impressions, 怎么解释数学呢，can all our mathematical ideas be traced to the original impressions?休谟区分了relations of ideas和matters of fact, 是不是说前者的ideas可以不需要印象呢？——the mere operation of thought. 还是说，观念与印象的这种关系，只是「简单的(simple)」观念和印象之间，并不是所有；而数学上的简单观念（比如数字1、2、3这些观念）需要其对应的印象（有三个石头），但随着推理的进行（到了十亿），就不需要印象了（不需要实际经历到十亿个石头）？艾耶尔谈到休谟并不关心数学，而是事实

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仅第二卷和一部分第三卷。教之前搞得很紧张，生怕被问各种答不出来的问题。后来发现真是多虑了：同学们由于一头雾水于是甚至都不知道该问什么。