Cinderella's Sisters

Cinderella's Sisters pdf epub mobi txt 電子書 下載2025

高彥頤,(Dorothy Ko) 美國斯坦福大學國際關係學學士、東亞曆史係博士,專攻明清社會史及比較婦女史。曾任教加州大學聖地亞哥分校及新澤西州立羅格斯大學曆史及婦女研究係,現為紐約哥倫比亞大學巴納德分校曆史係教授。近作有《步步生蓮:綉鞋與纏足文物》(Every Step a Lotus:Shoes for BoundFeet)及《閨塾師:明末清初江南的纔女文化》(TeaeheFS of the Inner Chambers:Women andCulture in Seventeenth—Century China)等書。

出版者:University of California Press
作者:Dorothy Ko
出品人:
頁數:360
译者:
出版時間:2007-12-17
價格:USD 34.95
裝幀:Paperback
isbn號碼:9780520253902
叢書系列:
圖書標籤:
  • 曆史 
  • 女性研究 
  • 海外中國研究 
  • 中國 
  • DorothyKo 
  • 女性 
  • 文化研究 
  • 纏足 
  •  
想要找書就要到 圖書目錄大全
立刻按 ctrl+D收藏本頁
你會得到大驚喜!!

The history of footbinding is full of contradictions and unexpected turns. The practice originated in the dance culture of China's medieval court and spread to gentry families, brothels, maid's quarters, and peasant households. Conventional views of footbinding as patriarchal oppression often neglect its complex history and the incentives of the women involved. This revisionist history, elegantly written and meticulously researched, presents a fascinating new picture of the practice from its beginnings in the tenth century to its demise in the twentieth century. Neither condemning nor defending foot-binding, Dorothy Ko debunks many myths and misconceptions about its origins, development, and eventual end, exploring in the process the entanglements of male power and female desires during the practice's thousand-year history. "Cinderella's Sisters" argues that rather than stemming from sexual perversion, men's desire for bound feet was connected to larger concerns such as cultural nostalgia, regional rivalries, and claims of male privilege. Nor were women hapless victims, the author contends. Ko describes how women - those who could afford it - bound their own and their daughters' feet to signal their high status and self-respect. Femininity, like the binding of feet, was associated with bodily labor and domestic work, and properly bound feet and beautifully made shoes both required exquisite skills and technical knowledge passed from generation to generation. Throughout her narrative, Ko deftly wields methods of social history, literary criticism, material culture studies, and the history of the body and fashion to illustrate how a practice that began as embodied lyricism - as a way to live as the poets imagined - ended up being an exercise in excess and folly.

具體描述

讀後感

評分

上世纪80年代,“中国文化热”方兴未艾,有关缠足的论著大批量出现,但大多纠缠于以现代医学、功能观、及女性主义去盖棺论定,“五四妇女史观”的旧调依然清晰辨别,诸如“缠了足,便是废物中的废物”,易招“外人野蛮之讥”等。这一认知范式流布之广之深,就连汉学权威费正清...  

評分

小時候讀《唐祝文周》四傑傳,於一個段落印象頗深。話說唐伯虎為求親近秋香,不惜賣身至相府為僮,新到的書僮首次叩見主母,主母擺開的排場裡就有愛婢秋香。堂堂解元給夫人下跪,他倒也自得其樂:『我不能抬頭飽看秋香的面,何妨低頭細細賞鑒秋香的腳。』作者程瞻廬大抵嫌這描...  

評分

評分

小時候讀《唐祝文周》四傑傳,於一個段落印象頗深。話說唐伯虎為求親近秋香,不惜賣身至相府為僮,新到的書僮首次叩見主母,主母擺開的排場裡就有愛婢秋香。堂堂解元給夫人下跪,他倒也自得其樂:『我不能抬頭飽看秋香的面,何妨低頭細細賞鑒秋香的腳。』作者程瞻廬大抵嫌這描...  

評分

「缠足」历来被认为是中国妇女史上一个残忍的,甚至带有文化污点式的行为。之前我也并未怀疑过这样的观点,觉得裹脚布就是对女性身体最直接的束缚。但是,读罢高彦颐教授《缠足》一书中的章节,我发现二十世纪初「放足」运动的实施远比想象的复杂,其背后的动机也并非单纯...

用戶評價

评分

讀瞭part one 感覺真的沒啥意思啊,作者看瞭多少小黃書啊。。。

评分

body technology

评分

之前讀的補標,很喜歡這本書。看瞭其他一些書評說作者過度否定反對纏足的正麵意義,但是我覺得作者並沒有這樣做。因為反對纏足、鼓勵放足這樣的運動已經得到瞭大部分史學傢的關注和肯定,而作者僅僅是想去填補這其中對於纏足甚至主動纏足的女性的探討和研究。發展纏足文化的是男性,發起女性解放運動的仍然是男性,而故事裏的女性在曆史裏被遮蔽瞭。難道我們不該去聽聽故事裏女性的聲音嗎(就算是一味妥協)?作者的書無疑為纏足和放足史增添瞭許多層次和復雜性

评分

牛B之處在於全世界的gender studies people都會讀她,無論是研究伊斯蘭還是印度。

评分

部分

本站所有內容均為互聯網搜索引擎提供的公開搜索信息,本站不存儲任何數據與內容,任何內容與數據均與本站無關,如有需要請聯繫相關搜索引擎包括但不限於百度google,bing,sogou

© 2025 qciss.net All Rights Reserved. 小哈圖書下載中心 版权所有