高彥頤,(Dorothy Ko) 美國斯坦福大學國際關係學學士、東亞曆史係博士,專攻明清社會史及比較婦女史。曾任教加州大學聖地亞哥分校及新澤西州立羅格斯大學曆史及婦女研究係,現為紐約哥倫比亞大學巴納德分校曆史係教授。近作有《步步生蓮:綉鞋與纏足文物》(Every Step a Lotus:Shoes for BoundFeet)及《閨塾師:明末清初江南的纔女文化》(TeaeheFS of the Inner Chambers:Women andCulture in Seventeenth—Century China)等書。
The history of footbinding is full of contradictions and unexpected turns. The practice originated in the dance culture of China's medieval court and spread to gentry families, brothels, maid's quarters, and peasant households. Conventional views of footbinding as patriarchal oppression often neglect its complex history and the incentives of the women involved. This revisionist history, elegantly written and meticulously researched, presents a fascinating new picture of the practice from its beginnings in the tenth century to its demise in the twentieth century. Neither condemning nor defending foot-binding, Dorothy Ko debunks many myths and misconceptions about its origins, development, and eventual end, exploring in the process the entanglements of male power and female desires during the practice's thousand-year history. Cinderella's Sisters argues that rather than stemming from sexual perversion, men's desire for bound feet was connected to larger concerns such as cultural nostalgia, regional rivalries, and claims of male privilege. Nor were women hapless victims, the author contends. Ko describes how women--those who could afford it--bound their own and their daughters' feet to signal their high status and self-respect. Femininity, like the binding of feet, was associated with bodily labor and domestic work, and properly bound feet and beautifully made shoes both required exquisite skills and technical knowledge passed from generation to generation. Throughout her narrative, Ko deftly wields methods of social history, literary criticism, material culture studies, and the history of the body and fashion to illustrate how a practice that began as embodied lyricism--as a way to live as the poets imagined--ended up being an exercise in excess and folly.
这本书的英文题目意为“辛德瑞拉的姐妹们”,辛德瑞拉就是格林童话中的灰姑娘。原著中灰姑娘的故事要比现在通行的儿童版本“虐”得多,简直就是西方版的“削足适履”。 作者为什么要研究这个课题?这是我看到这本书时的第一反应,缠足不过是丑陋畸形的审美情趣,而且已经永远地...
評分小時候讀《唐祝文周》四傑傳,於一個段落印象頗深。話說唐伯虎為求親近秋香,不惜賣身至相府為僮,新到的書僮首次叩見主母,主母擺開的排場裡就有愛婢秋香。堂堂解元給夫人下跪,他倒也自得其樂:『我不能抬頭飽看秋香的面,何妨低頭細細賞鑒秋香的腳。』作者程瞻廬大抵嫌這描...
評分这本书的英文题目意为“辛德瑞拉的姐妹们”,辛德瑞拉就是格林童话中的灰姑娘。原著中灰姑娘的故事要比现在通行的儿童版本“虐”得多,简直就是西方版的“削足适履”。 作者为什么要研究这个课题?这是我看到这本书时的第一反应,缠足不过是丑陋畸形的审美情趣,而且已经永远地...
評分 評分之前看完写了这样一段短评: 令人手不释卷的那种好看,尤其翻译也好,不过第四、五章看得我很晕。作者尤其敏感的是近现代中国的男性精英在落后的焦虑之下,使用民族-国家和种族进化的话语重新规训和打压女性。她认为在缠足史中女性并非是全然被动的受害者,而是仍然具有一定的...
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